A Quote by Mitch McConnell
Our friends on the other side decided early on they didn't want to engage with us in a serious way, a serious way to help those suffering under Obamacare.
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There is nothing that is so serious that you can't also see its comic side. Comedy is a way of talking about the most serious things.
I'd say Jon Stewart has remained funny the entire time. Jon always makes it funny first. And he's just, he's talking about serious things, but in a funny way. Other comedians will talk about serious things in a serious way, and then you don't know what's going on.
We need to get serious about defeating ISIS; we just aren't serious about it yet. I would be very serious about getting it done. I know how to do it. We need to take the fight to them on the battlefield in a more serious way.
I want to make people laugh, but I also want to do things that have a serious impact on people - that affect the way they think about something or help them in some way.
We need to understand the other side to impact the other side. We become much more effective as humans and leaders when we engage in hearty conversations with those who are different from us, not necessarily to change our opinions, but to build the empathy muscle.
No matter how many possessions we acquire, they will not provide us with any lasting happiness and freedom. On the contrary, it is often our pursuit of material possessions that causes our problems. If we want ultimate happiness and freedom from suffering, we must engage in the supreme practices of training the mind. There is no other way.
I think it's more honest, true to life, to write about serious matters. And also not to do something that's gentle. I like to put, ideally, belly laughs on one side, and really serious moments on the other. So they kind of come up against each other.
Our fans wanted us to be together way before we even realised that we had feelings for each other. Our fans helped us win a dance reality show, and so we decided to share our love with those who have made us who we are.
I'm a very serious guy. I try to counter that predisposition of being a serious person with all this tomfoolery that I love to do so much. I really enjoy it; that's why I do it. I don't like the way I am... perhaps my natural default is to be that way, and I don't like that.
Suffering occurs when we want other people to love us in the way we imagine we want to be loved, and not in the way that love should manifest itself--free and untrammeled, guiding us with its force and driving us on.
To feel the suffering and then to know the pain of the unnecessariness of it. That right there has me in its grip. The only way through that is serious prayer. I can't get through it any other way. I've got to believe that that's making a difference somehow. I can't see the difference, but I've got to believe it does, because in some way it lets me sleep at night. My only other alternative is to become angry, and I can't go that direction.
All of us need an identity which unites us with our neighbours, our countrymen, those people who are subject to the same rules and the same laws as us, those people with whom we might one day have to fight side by side to protect our inheritance, those people with whom we will suffer when attacked, those people whose destinies are in some way tied up with our own.
I don't really like something serious depicted in a serious way; that's not my style.
To reconcile conflicting parties, we must have the ability to understand the suffering of both sides. If we take sides, it is impossible to do the work of reconciliation. And humans want to take sides. That is why the situation gets worse and worse. Are there people who are still available to both sides? They need not do much. They need do only one thing: Go to one side and tell all about the suffering endured by the other side, and go to the other side and tell all about the suffering endured by this side. This is our chance for peace. But how many of us are able to do that?
The gift our enemy may be able to bring us: to see aspects of ourselves that we cannot discover any other way than through our enemies. Our friends seldom tell us these things; they are our friends precisely because they are able to overlook or ignore this part of us. The enemy is thus not merely a hurdle to be leaped on the way to God. The enemy can be the way to God. We cannot come to terms with our shadow except through our enemies.
You look at the U.S. budget deficit, and you cannot help but feel that this is a serious accident waiting to happen. And not just a serious U.S. accident, but a serious global accident.
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