A Quote by Mohammad Marandi

Americans should know that Iranians are just as decent, human and rational as other human beings. Sadly, the mainstream media in the U.S. regularly fails to recognize and reflect this.
Through my fiction, I make mainstream readers see the new Americans as complex human beings, not as just The Other.
Through my fiction, I make mainstream readers see the new Americans as complex human beings, not as just 'The Other.'
In what terms should we think of these beings, nonhuman yet possessing so very many human-like characteristics? How should we treat them? Surely we should treat them with the same consideration and kindness as we show to other humans; and as we recognize human rights, so too should we recognize the rights of the great apes? Yes.
A person is a person through other persons. None of us comes into the world fully formed. We would not know how to think, or walk, or speak, or behave as human beings unless we learned it from other human beings. We need other human beings in order to be human. I am because other people are. A person is entitled to a stable community life, and the first of these communities is the family.
The failure of the family court system in America is a national scandal. Sadly, the mainstream media, whether out of ignorance or fear, refuses to cover it. That media silence means that every day, these American human rights abuses continue to occur.
I have learned two lessons in my life: first, there are no sufficient literary, psychological, or historical answers to human tragedy, only moral ones. Second, just as despair can come to one another only from other human beings, hope, too, can be given to one only by other human beings.
It's appalling that there have to be movements organized to give human beings the right to be human beings in the eyes of other human beings.
Who should know better than a cosmetician that human beings are less than rational creatures?
Wanted or unwanted, I believe that human life, even at its earliest stages, has certain rights which must be recognized – the right to be born, the right to love, the right to grow old... When history looks back to this era it should recognize this generation as one which cared about human beings enough to halt the practice of war, to provide a decent living for every family, and to fulfill its responsibility to its children from the very moment of conception.
Well I know Gyuri [the familiar diminutive of Georg or György], that human beings are unapproachable, that their souls are as far from each other as stars; only the remote radiance reaches to the other. I know that human beings are surrounded by dark, great seas, and thus they look across to one another, yearning but never reaching one another
Your actions are not in a vacuum. They impact other people. It may be in a way that's less obvious than in mainstream movies, but it comes to an understanding of who those people are. It also leaves it open to interpretation. And that's what art is, a form in which people can reflect on who we are as human beings and come to some understanding of this journey we are on.
As all human beings are, in my view, creatures of God's design, we must respect all other human beings. That does not mean I have to agree with their choices or agree with their opinions, but indeed I respect them as human beings.
The human is indissolubly linked with imitation: a human being only becomes human at all by imitating other human beings.
When we unravel the theological tomes of the ages, the makeup of God becomes quite clear. God is a human being without human limitations who is read into the heavens. We disguised this process by suggesting that the reason God was so much like a human being was that the human beings were in fact created in God's image. However, we now recognize that if was the other way around. The God of theism came into being as a human creation. As such, this God, too, was mortal and is now dying.
In every detail a city should reflect that human beings are sacred and that they are equal.
It seems to be the special peculiarity of human beings that they reflect: they think about thinking and know that they know. This, like other feedback systems, may lead to vicious circles and confusions if improperly managed, but self-awareness makes human experience resonant. It imparts that simultaneous "echo" to all that we think and feel as the box of a violin reverberates with the sound of the strings. It gives depth and volume to what would otherwise be shallow and flat.
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