A Quote by Munira Mirza

Too many developers still treat cultural strategies as a fig leaf to get planning permission, rather than make a thoughtful, genuine commitment to the cultural life of their areas.
I'm a cultural Christian in the same way many of my friends call themselves cultural Jews or cultural Muslims.
I think a lot of Indians want Indian artists to be cultural cheerleaders rather than cultural investigators.
Did you get so caught up in the preoccupancy of a relationship that you lost who you were or were busy in life or career that you, like Adam and Eve, got lost in the garden putting fig leaf after fig leaf title, relationship, this accolade, this saying over you that you forgot who you were and what's life's about? So getting back to the core of that and building life by design, that is authentic.
The largest cultural menace in America is the conformity of the intellectual cliques which, in education as well as the arts, are out to impose upon the nation their modish fads and fallacies, and have nearly succeeded in doing so. In this cultural issue, we are, without reservations, on the side of excellence (rather than "newness") and of honest intellectual combat (rather than conformity).
My commitment to the Olympics is not a political commitment. It's not a commitment to any particular social system or cultural idea. It is a commitment to sport.
We've always had a cultural commitment to reach as many players as we could.
A religious commitment coupled with theological awareness gives Jews a much better way to answer the claims made upon us by missionaries representing other religions than do the rather weak political and cultural arguments of the secularists.
Wine culture is very white. It's a fact. When you look at it from a cultural standpoint, you're missing out on so many different cultural influences in America.
Los Angeles is one of the four cultural capitals of the world, but we don't attract as many cultural tourists as New York, London or Paris. I want to change that.
I would say that introverts make some of the best international philosophers. The less common attribute of the introverted lifestyle - a close societal connection, as such a connection disappears or changes in relevance as the currents of the winds change - leaves too much room for one's own cultural bias. Instead, introverts tend to turn inward, the laboratory of being and all its forms. This is the most accurate study of the individual human being, which is in turn, rather than those affected by cultural limitations, the most universal reflection of human understanding and human behavior.
Saul Bellow says, funny enough, what French think of your work is tremendously important. And it is. It's more than what the Italians, the Spanish, and the Germans think. Somehow it's still got that cultural primacy. I feel that too: to get praised in France is better than to get praised anywhere else.
The body must be regarded as a site of social, political, cultural and geographical inscriptions, production or constitution. The body is not opposed to culture, a resistant throwback to a natural past; it is itself a cultural, the cultural product.
The United States Jewish population has made many vital contributions in all areas of our society in such ways as helping to develop the cultural, scientific, political and economic life of our country.
Cultural differences should not separate us from each other, but rather cultural diversity brings a collective strength that can benefit all of humanity." Also: "Intercultural dialogue is the best guarantee of a more peaceful, just and sustainable world.
Consumerism is, quite precisely, the consuming of life by the things consumed. It is living in a manner that is measured by having rather than being... and consumerism is hardly the sin of the rich. The poor, driven by discontent and envy, may be as consumed by what they do not have as the rich are consumed by what they do have. The question is not, certainly not most importantly, a question about economics. It is first and foremost a cultural and moral problem requiring a cultural and moral remedy.
I've always been a man of commitment whether it was academically or professionally. But spiritually I wasn't committed. I was talking the talk and I just wanted to make that commitment. It also made the commitment in other areas of my life stronger.
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