A Quote by Myrna Loy

I think that carrying on a life that is meant to be private in public is a breach of taste, common sense, and mental hygiene. — © Myrna Loy
I think that carrying on a life that is meant to be private in public is a breach of taste, common sense, and mental hygiene.
I talked on my blog recently about "uncommon sense." Common sense is called "common" because it reflects cultural consensus. It's common sense to get a good job and save for retirement. But I think we all also have an "uncommon sense," an individual voice that tells us what we're meant to do.
Queen Victoria was a woman of peerless common sense; her common sense, which is a rare gift at any time, amounted to genius. She had been brought up by her mother with the utmost simplicity, and she retained it to the end, and conducted her public and private life alike by that infallible guide.
In the end, it is because the media are driven by the power and wealth of private individuals that they turn private lives into public spectacles. If every private life is now potentially public property, it is because private property has undermined public responsibility.
The laws against public nudity make no sense. The idea that Jerry Falwell can go topless while Cindy Crawford cannot is an absolute affront to logic, common sense and the 5000 year human struggle for aesthetic taste.
I am a public person and I have my private life. It's important for me that my private life stay private, that what I share with the people is my public personality.
To talk of prayer after admitting he professed no faith was, in my opinion, a breach of common courtesy. In this sense, he did make a social blunder, for which I think he well deserved some minor castigation.
People speculate on your personal life all the time anyway. So I just think it's important to keep my private life private and my public persona more into music, you know?
About my books, that's all that I think the public has, in its normal way, to know. My private life is, by definition, private.
My life, I swear, is, like, 75% public. I have a very small percentage of my life that is private. But I do keep that private life private.
Is it a coincidence that stories from the private life became more popular just as the grand hope for public redemption through revolution was beginning to sour? I witnessed a similar shift in taste in my own time. In the 1960s, while a hopeful vision of a just society arose again, countless poems and plays concerning politics and public life were written, read, and performed. But after the hope diminished and public life seemed less and less trustworthy, this subject was less in style.
I don't know if the term 'liberation theology,' which can be interpreted in a very positive sense, will help us much. What's important is the common rationality to which the church offers a fundamental contribution, and which must always help in the education of conscience, both for public and for private life.
Over the years it [the National Committee for Mental Hygiene] has championed for the promotion of 'mental health' despite the fact that nobody knows what it is or how to do it.
For decades, the journalistic norm had been that the private lives of public officials remained private unless that life impinged on public performance.
Art is about the 'I' in life not the 'we', about private life rather than public. A public life that doesn't acknowledge the private is a life not worth having.
It is inaccurate to say that I hate everything. I am strongly in favor of common sense, common honesty, and common decency. This makes me forever ineligible for public office.
All private plans, all private lives, have been in a sense repealed by an overriding public danger.
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