A Quote by Nassim Nicholas Taleb
It might be useful to be able to predict war. But tension does not necessarily lead to war, but often to peace and to denouement.
Related Quotes
I am the friend of peace and mean to preserve it for America so long as I am able. . . . No course of my choosing or of their (nations at war) will lead to war. War can come only by the wilful acts and aggressions of others.
War does not answer war, war does not finish war. The only ending is peace.
The twentieth century had dispensed with the formal declaration of war and introduced the fifth column, sabotage, cold war, and war by proxy, but that was only the begining. Summit meetings for disarmament pursued mutual understanding and a balance of power but were also held to learn the strengths and weaknesses of the enemy. The world of the war-or-peace alternative became a world in which war was peace and peace war.
Though we talk peace, we wage war. Sometimes we even wage war in the name of peace. Does that seem paradoxical? Well, war is not afraid of paradoxes.
War forgets peace. Peace forgives war. War is the death of the life human. Peace is the birth of the Life Divine. Our vital passions want war. Our psychic emotions desire peace.
So a war begins. Into a peace-time life, comes an announcement, a threat. A bomb drops somewhere, potential traitors are whisked off quietly to prison. And for some time, days, months, a year perhaps, life has a peace-time quality, into which war-like events intrude. But when a war has been going on for a long time, life is all war, every event has the quality of war, nothing of peace remains.
Why is war such an easy option? Why does peace remain such an elusive goal? We know statesmen skilled at waging war, but where are those dedicated enough to humanity to find a way to avoid war
To suggest that war can prevent war is a base play on words and a despicable form of warmongering. The objective of any who sincerely believe in peace clearly must be to exhaust every honorable recourse in the effort to save the peace. The world has had ample evidence that war begets only conditions that beget further war.
Possibly my hatred of war blinds me so that I cannot comprehend the arguments they adduce. But, in my opinion, there is no such thing as a preventive war. Although this suggestion is repeatedly made, none has yet explained how war prevents war. Worse than this, no one has been able to explain away the fact that war creates the conditions that beget war.
Throughout history civilian populations and political rulers have talked of peace. We have never been free of war. The soldier, whose profession is war, understands that peace must be enforced by superior military might. The certainty of defeat is the only effective deterrent we can use to maintain peace. Furthermore, we can be strong without being aggressive.
America's grossly unfair tax system won't lead to class war. Or, if it does, the war will be brief.
From time immemorial, people have talked about peace without achieving it. Do we simply lack enough experience? Though we talk peace, we wage war. Sometimes we even wage war in the name of peace. . . . War may be too much a part of history to be eliminated?ever.
Man invents war. Man discovers peace. He invents war from without. He discovers peace from within. War man throws. Peace man sows. The smile of war is the flood of human blood. The smile of peace is the love, below, above.
I hope that the outside world will realise that Hitler's government has no idea of steering towards war, even though this has often been asserted abroad. As Adolf Hitler himself has said, Germany has no need of another war to avenge the loss of her military honour, because she never lost that honour. Germany does not want war of any kind. Germany wants real and abiding peace.
In peace prepare for war, in war prepare for peace. The art of war is of vital importance to the state. It is matter of life and death, a road either to safety or to ruin. Hence under no circumstances can it be neglected.
Catholics are necessarily at war with this age. That we are not more conscious of the fact, that we so often endeavor to make an impossible peace with it -- that is the tragedy. You cannot serve God and Mammon.
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