A Quote by Nathaniel Hawthorne
There is something more awful in happiness than in sorrow--the latter being earthly and finite, the former composed of the substance and texture of eternity, so that spirits still embodied may well tremble at it.
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The difference between talent and genius is this: while the former usually develops some special branch of our faculties, the latter commands them all. When the former is combined with tact, it is often more than a match for the latter.
Local esteem is far more conducive to happiness than general reputation. The latter may be compared to the fixed stars which glimmer so remotely as to afford little light and no warmth. The former is like the sun, each day shedding his prolific and cheering beams.
Holiness is happiness; and the more you have of the former, the more you will undoubtedly enjoy of the latter.
In sorrow, pretend to be fearless. In happiness, tremble.
There is nothing more lonely than eternity. And nothing is more cozy for us than to be a human being. This indeed is another contradiction-how can we keep the bonds of our humanness and still venture gladly and purposefully into the absolute loneliness of eternity?
Some well-meaning Christians tremble for their salvation, because they have never gone through that valley of tears and of sorrow, which they have been taught to consider as an ordeal that must be passed through before they can arrive at regeneration. To satisfy such minds, it may be observed, that the slightest sorrow for sin is sufficient, if it produce amendment, and that the greatest is insufficient, if it do not.
If mythic violence is lawmaking, divine violence is law-?destroying; if the former sets boundaries, the latter boundlessly destroys them; if mythic violence brings at once guilt and retribution, divine power only expiates; if the former threatens, the latter strikes; if the former is bloody, the latter is lethal without spilling blood
After all, let a man take what pains he may to hush it down, a human soul is an awful, ghostly, unquiet possession for a bad man to have. Who knows the metes and bounds of it? Who knows all its awful perhapses,--those shudderings and tremblings, which it can no more live down than it can outlive its own eternity?
Well may the boldest fear and the wisest tremble when incurring responsibilities on which may depend our country's peace and prosperity, and in some degree the hopes and happiness of the whole human family.
It may be an infinitely less evil to murder a man than to refuse to forgive him. The former may be the act of a moment of passion: the latter is the heart’s choice.
We have now clearly shown that God the Father had a plurality of wives, one or more being in eternity, by whom He begat our spirits as well as the Spirit of Jesus His first Born.
A quality is something capable of being completely embodied. A law never can be embodied in its character as a law except by determining a habit. A quality is how something may or might have been. A law is how an endless future must continue to be.
Felicity is a continual progress of the desire from one object to another, the attaining of the former being still but the way to the latter.
But let us remember that we are dealing with infinities and indivisibles both of which transcend our finite understanding, the former on account of their magnitude, the latter because of their smallness.
The transfinite numbers are in a certain sense themselves new irrationalities and in fact in my opinion the best method of defining the finite irrational numbers is wholly disimilar to, and I might even say in priciple the same as, my method described above of introducing trasfinite numbers. One can say unconditionally: the transfinite numbers stand or fall with the finite irrational numbers; they are like each other in their innermost being; for the former like the latter are definite delimited forms or modifications of the actual infinite.
When I shall be dead, the principles of which I am composed will still perform their part in the universe, and will be equally useful in the grand fabric, as when they composed this individual creature. The difference to the whole will be no greater betwixt my being in a chamber and in the open air. The one change is of more importance to me than the other; but not more so to the universe.
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