A Quote by Odell Shepard
The question of historicity and actuality with regard to gods and unicorns is a relatively trifling matter which may be left to antiquarians and biologists, for both the god and the unicorn had a business to perform greater than any mere existence in the flesh could explain or provide a basis for.
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Unicorns are not to be forgiven." The magician felt himself growing giddy with jealousy, not only of the touch but of something like a secret that was moving between Molly and the unicorn. "Unicorns are for beginnings," he said, "for innocence and purity, for newness. Unicorns are for young girls." Molly was stroking the unicorn's throat as timidly as though she were blind. She dried her grimy tears on the white mane. "You don't know much about unicorns," she said.
My hair is purple, and unicorns mean a lot to me. They're unique, rare, majestic, and beautiful, and I think those are some things that I embody. I wasn't always confident, and so once I gained my confidence, I was like, 'I'm a unicorn, and I don't care what anybody says.' My fans are unicorns, too. I like to call them my 'unicorn nation.'
When talking about unicorns, minotaurs, or compassionate conservatives, one does not normally have to prove their non-existence; the mere lack of any evidence is sufficient reason not to believe in any of them.
Evolutionary biologists are not content merely to explain how variation occurs within limits, however. They aspire to answer a much broader question-which is how complex organisms like birds, and flowers, and human beings came into existence in the first place.
The unicorns happened because I legitimately enjoy unicorns; as a kid, one of my favorite movies was called 'The Last Unicorn.'
I had My Little Ponies. I was obsessed with the idea of a creature that was born with something magical that sort of made them the misfit in the world of the stallion. I’m actually quite obsessed with unicorns. They are in essence a mythical creature. The unicorn is born magical and it’s not the unicorn’s fault and it doesn’t make it any more or less special or any less unique but it can’t help that it was born with that magic.
Whatever things may have been in their origin, they are what they are, both in themselves and in regard to their indications respecting other beings or influences the existence of which may be implied in theirs.
The devil and God are components of a Siamese twin. Neither has any existence apart from the other. In denying the existence of the one, Christians have helped to kill the other. If there need to be no fear of hell, people may well ask what is the attraction of heaven? Gods and devils were born together. Gods and devils will die together.
Do you believe in the existence of Socrates? Alexander the Great? Julius Caesar? If historicity is established by written records in multiple copies that date originally from near contemporaneous sources, there is far more proof for Christ's existence than for any of theirs.
We need not take refuge in supernatural gods to explain our saints and sages and heroes and statesmen, as if to explain our disbelief that mere unaided human beings could be that good or wise.
Generality is, indeed, an indispensable ingredient of reality; for mere individual existence or actuality without any regularity whatever is a nullity. Chaos is pure nothing.
It is evil to justify killing (unborn babies) by the happy outcome of eternity for the one killed. This same justification could be used to justify killing one-year olds, or any heaven-bound believer for that matter. The Bible asks the question: "Shall we sin that grace may abound?" (Romans 6:1) And: "Shall we do evil that good may come?" (Romans 3:8). In both cases the answer is a resounding NO. It is presumption to step into God's place and try to make the assignments to heaven or to hell. Our duty is to obey God, not to play God.
To me the sole hope of human salvation lies in teaching Man to regard himself as an experiment in the realization of God, to regard his hands as God's hand, his brain as God's brain, his purpose as God's purpose. He must regard God as a helpless Longing, which longed him into existence by its desperate need for an executive organ.
I do not regard flesh-food as necessary for us at any stage and under any clime in which it is possible for human beings ordinarily to live, I hold flesh-food to be unsuited to our species.
Further, Take heed that you faithfully perform the business you have to do in the world, from a regard to the commands of God; and not from an ambitious desire of being esteemed better than others.
... believing in a God whom we cannot but regard as evil, and then, in mere terrified flattery calling Him 'good' and worshipping him is a still greater danger... The ultimate question is whether the doctrine of the goodness of God or that of the inerrancy of scripture is to prevail when they conflict. I think the doctrine of the goodness of God is the more certain of the two. Indeed, only that doctrine renders this worship of Him obligatory or even permissable.
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