A Quote by Pablo Neruda

And I, a materialist who does not believe in the starry heaven promised to a human being, for this dog and for every dog I believe in heaven, yes, I believe in a heaven that I will never enter, but he waits for me wagging his big fan of a tail so I, soon to arrive, will feel welcomed.
God will prepare everything for our perfect happiness in heaven, and if it takes my dog being there, I believe he'll be there.
And so in the heart of such a believer is a sort of paradise. That is the paradise that Ibn Taymiyyah, may Allah have mercy on his soul, spoke of when he said: 'Truly, there is a Heaven in this world, [and] whoever does not enter it, will not enter the Heaven of the next world.' And in that heaven, complete peace is not something of a moment. It is a state, eternal.
The eyes of a dog, the expression of a dog, the warmly wagging tail of a dog and the gloriously cold damp nose of a dog were in my opinion all God-given for one purpose only-to make complete fools of us human beings.
I believe that every human being is sufficiently depraved that when we get to Heaven, no one will be able to say, 'I merited this.'
I believe that every human being is sufficiently depraved that when we get to heaven, no one will be able to say, I merited this.
I've never been much to believe that my Creator will judge me or anyone at their final days. I don't really know if I believe in going to Heaven or Hell.
There are so many things in my life that would be completely not on within the conservative church. And yet I think of myself as a reasonably decent human being. With all sorts of flaws, you know, but still reasonably decent. If I did believe in Heaven and Hell, I would really, honestly, believe I was going to go to Heaven.
Our moral reasoning is plagued by two illusions. The first illusion can be called the wag-the-dog illusion: We believe that our own moral judgment (the dog) is driven by our own moral reasoning (the tail). The second illusion can be called the wag-theother-dog's-tail illusion: In a moral argument, we expect the successful rebuttal of an opponent's arguments to change the opponent's mind. Such a belief is like thinking that forcing a dog's tail to wag by moving it with your hand will make the dog happy.
The social intuitionist model offers an explanation of why moral and political arguments are so frustrating: because moral reasons are the tail wagged by the intuitive dog. A dog’s tail wags to communicate. You can’t make a dog happy by forcibly wagging its tail. And you can’t change people’s minds by utterly refuting their arguments.
Heaven is neither here nor there to me. Everywhere and nowhere. Just not in between, But I believe in Heaven.
By means of shrewd lies, unremittingly repeated, it is possible to make people believe that heaven is hell - and hell heaven. The greater the lie, the more readily it will be believed.
I can't believe in the God of my Fathers. If there is one Mind which understands all things, it will comprehend me in my unbelief. I don't know whose hand hung Hesperus in the sky, and fixed the Dog Star, and scattered the shining dust of Heaven, and fired the sun, and froze the darkness between the lonely worlds that spin in space.
I share five scriptural insights that lead me to the conclusion that those who are incapable of trusting in Christ on their own are still welcomed into heaven the same way you and I are welcomed into heaven: by the grace of God.
If the Lord should bring a wicked man to heaven, heaven would be hell to him; for he who loves not grace upon earth will never love it in heaven
If the Lord should bring a wicked man to heaven, heaven would be hell to him; for he who loves not grace upon earth will never love it in heaven.
I am early in my story, but I believe I will stretch out into eternity, and in heaven I will reflect upon these early days, these days when it seemed God was down a dirt road, walking toward me. Years ago He was a swinging speck in the distance; now He is close enough I can hear His singing. Soon I will see the lines on His face.
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