A Quote by Patrick Kavanagh

The keynote of simple folk is bad manners, familiarity. They intrude on one's private soul. — © Patrick Kavanagh
The keynote of simple folk is bad manners, familiarity. They intrude on one's private soul.
The great secret, Eliza, is not having bad manners or good manners or any other particular sort of manners, but having the same manner for all human souls: in short, behaving as if you were in Heaven, where there are no thirdclass carriages, and one soul is as good as another.
Tis e'er the wont of simple folk to prize the deed and o'erlook the motive, and of learned folk to discount the deed and lay open the soul of the doer.
Manners are of such great consequence to the novelist that any kind will do. Bad manners are better than no manners at all, and because we are losing our customary manners, we are probably overly conscious of them; this seems to be a condition that produces writers.
There used to be an art form called the 'comedy of manners.' Why aren't comedies of manners made now in this country? The answer is simple. We no longer have manners to speak of.
Private problems don't constitute an excuse for bad manners.
It's interesting to observe that almost all truly worthy men have simple manners, and that simple manners are almost always taken as a sign of little worth
You picked the seats you did for a reason, right? Familiarity. Too bad the best sleuths avoid familiarity. It dulls the investigative instinct.
I'm a folk preacher. A folk therapist. A folk musician. I come from authentically that which is of my experience. Therefore, the music is strictly from the soul, strictly improvisational.
The single-payer Medicare for All proposal is not only bad policy, but it's bad politics. It's bad politics for a very simple reason: More than half the country has private insurance and most of them like it.
You can get through life with bad manners, but it's easier with good manners.
One reason that the task of inventing manners is so difficult is that etiquette is folk custom, and people have emotional ties to the forms of their youth. That is why there is such hostility between generations in times of rapid change; their manners being different, each feels affronted by the other, taking even the most surface choices for challenges.
Good manners sometimes means simply putting up with other people's bad manners.
Good manners are appreciated as much as bad manners are abhorred.
That bad manners are so prevalent in the world is the fault of good manners.
I think the thing I miss most in our age is our manners. It sounds so old-fashioned in a way. But even bad people had good manners in the old days, and manners hold a community together, and manners hold a family together; in a way, they hold the world together.
Manners are the root, laws only the trunk and branches. Manners are the archetypes of laws. Manners are laws in their infancy; laws are manners fully grown,--or, manners are children, which, when they grow up, become laws.
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