A Quote by Paul Baloche
Let's determine to finish well by helping facilitate a lifelong conversation and sense of community between God and the people He has called us to serve.
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The relationship between God and his people was always the one having absolute primacy, the one that had basically to determine all human relationships, whether those within the covenanted community itself or those between the covenanted community and the outside world.
It's not for the president to determine the arrangements between Israel and the Palestinians, and the Arab world, but to be the bridge between opinions and to facilitate dialogue and understanding.
I came, then, to serve my Church first of all, and the whole world, that is, every person I find along my way. I serve and I will give of myself unto death so that there will be no distance between speaking and doing, so that the people will never again say, 'there is a chasm between us and the leaders' and word spread that the Church is far from her people. I know very well that our people are good and that they want from us today to go to them, to seek them out wherever they are, to search out the lost and return them joyfully to the fold. They hunger and thirst for the Word of God.
Music is a conversation between people and their community, you know, people and - and deejaying, it is a way of amplifying that conversation and kind of putting that conversation on blast in a way. But at a very basic level, it's records talking to records.
If there are people who feel that God wants them to change the structures of society, that is something between them and their God. We must serve him in whatever way we are called. I am called to help the individual; to love each poor person. Not to deal with institutions. I am in no position to judge.
God wants us to relieve suffering, pursue justice, facilitate reconciliation, and free the heart to love, but He desires for us to do so in a way that reveals His Character. It is not enough just to do well for others or to do things well. We must do well in our unique way in order to reveal the vast creativity of a God who loves to bring change through the most unlikely channels.
The Koreans that make their money in our community: If we have a Black bank, you'll find they don't deposit anything of what they take from us into a Black bank that would serve our community. They set up a bank in their own community. The Honorable Elijah Muhammad, my Teacher, called people like this "Bloodsuckers of the poor." All they want is to make a dollar, and run.
There is, in fact, a paradox about working to serve the community, and it is this: that to aim directly at serving the community is to falsify the work; the only way to serve the community is to forget the community and serve the work.
We often compare the experience of writing a book to that of playing God. It is up to us, and only us, to determine what happens to the people we invent. It is for us alone to determine what is good and bad, just and unjust, appropriate and inappropriate for the worlds we create. I love that about writing books.
The thing I received from Girl Scouts more than anything else was a sense of real teamwork and working for the community, helping others, and it was not competitive. I remember working as a group to achieve a goal or to help the community. There was a great sense of accomplishment in that.
We've found that service learning builds life skills, leadership and a sense of global citizenship that makes helping a lifelong habit.
The concept of the public welfare is broad and inclusive ... the values it represents are spiritual as well as physical, aesthetic as well as monetary. It is within the power of the legislature to determine that the community should be beautiful as well as healthy, spacious as well as clean, well balanced as well as carefully patroled.
Prayer is not a monologue. It speaks to God and to the community. In the last analysis, religion is not what goes on inside a soul. It is what goes on in the world, between people, between us and God. To trap faith in a monologue, and pretend that it resides solely inside the self, undermines the true interchange of all belief.
The men and women who serve this great nation, whether they are stationed in Iraq, Fort Riley, or the Korean Peninsula, or they serve us at home as our community first responders, serve because they believe in America
The men and women who serve this great nation, whether they are stationed in Iraq, Fort Riley, or the Korean Peninsula, or they serve us at home as our community first responders, serve because they believe in America.
I do not know how to love God except by loving the poor. I do not know how to serve God except by serving the poor.... Here, within this great city of nine million people, we must, in this neighborhood, on this street, in this parish, regain a sense of community which is the basis for peace in the world.
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