A Quote by Paul Bowles

Although I knew enough Freud to believe that the sex urge was an important mainspring of life, it still seemed to me that any conscious manifestation of sex was necessarily ludicrous. Defecation and copulation were two activities which made a human being totally ridiculous. At least the former could be conducted in private, but the latter by definition demanded a partner. I discovered, though, that whenever I ventured this opinion, people took it as a joke.
But the novels of women were not affected only by the necessarily narrow range of the writer's experience. They showed, at least in the nineteenth century, another characteristic which may be traced to the writer's sex. In Middlemarch and in Jane Eyre we are conscious not merely of the writer's character, as we are conscious of the character of Charles Dickens, but we are conscious of a woman's presence of someone resenting the treatment of her sex and pleading for its rights.
In your thirties, you're much more comfortable with sex. First of all, sex is something you've done more. You know you can have sex just to have sex; you can have sex with friends; you can have sex with people you love; you can have sex with people you don't like, but the sex is good. And you can joke about sex much more.
Sex is God's joke on the human race ... if we didn't have sex to make us ridiculous, She would have had to think up something else instead.
The chief cause of unhappiness in married life is that people think that marriage is sex attraction, which takes the form of promises and hopes and happiness - a view supported by public opinion and by literature. But marriage cannot cause happiness. Instead, it is always torture, which man has to pay for satisfying his sex urge.
If some really acute observer made as much of egotism as Freud has made of sex, people would forget a good deal about sex and find the explanation for everything in egotism.
If we're not conscious of sex, than we don't know we're having the pleasure. There's a compromise. By virtue of being human, there's self-reflection. Sigmund Freud should replace the Gideon Bible in motel rooms.
I think sex appeal is something that's fun. But I'd guess any man with any conscious consideration or understanding of his own sex appeal is one of the least sexy men you might meet.
Campaigning and governing are two very different activities, and there is no reason to assume that how Trump conducted the former will dictate how he approaches the latter.
Although I was too young to understand the theory of universal (that's to say male) guilt, I was old enough to know which sex suffered migraine and which sex caused it.
My sex drive has gone down so much since I've stopped doing coke. I was one of the few people that, when I did coke, I had an enormous sex drive. I still have a healthy sex life today, but it's not so important.
People have challenged me all my life, told me I wasn't fast enough, wasn't smart enough, but you know what? No one's ever outworked me. My definition of tired and most people's definition of tired are two totally different things.
The most important thing is sensitivity. Many people have sex and don't feel anything, and that seems kind of sad to me. The answer is not necessarily the avoidance of sex, but learning to be sensitive and to love and to care.
Now however, we have contraception and it's mostly reliable so you can have sex without that happening. So then you start vilifying the act of sex itself. I don't think Buddhism has ever done that necessarily, or at least I'm not aware of Buddhism taking the stance that Christianity often has which says that sex itself is a kind of evil act, which is a really weird idea.
I was groomed as a so-called sex symbol, a rival to Marilyn Monroe, and from then on, whenever my picture appeared in paper, it was 'sex kitten,' 'sex symbol,' 'sex goddess,' 'sex pot.' I've accepted it, and I'm flattered, but in some ways, it's been a hindrance to me because I haven't been able to be taken seriously as an actress.
I am still of opinion that only two topics can be of the least interest to a serious and studious mood - sex and the dead.
War to me is very much like sex. You can develop a theory that says sex is primarily for the exchange of genetic material, or that it's a celebration of life, or you can make up 50,000 theories about why human beings have sex, all of which are in some sense true, all of which by themselves miss the point. Because the answer is extraordinarily complex. It may be for fun, it may be for reproduction, for financial reasons, any number of things.
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