A Quote by Paul Johnson
Human beings are infinitely worth studying, especially the peculiarities that often go along with outstanding gifts.
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The fact that we are human beings is infinitely more important than all the peculiarities that distinguish human beings from one another.
What is the problem of women's freedom? It seems to me to be this: how to arrange the world so that women can be human beings, with a chance to exercise their infinitely varied gifts in infinitely varied ways, instead of being destined by the accident of their sex to one field of activity--housework and child-raising. And second, if and when they choose housework and child-raising to have that occupation recognized by the world as work, requiring a definite economic reward and not merely entitling the performer to be dependent on some man.
Peace or harmony between the sexes and individuals does not necessarily depend on a superficial equalization of human beings; nor does it call for the elimination of individual traits and peculiarities. The problem that confronts us today, and which the nearest future is to solve, is how to be one's self and yet in oneness with others, to feel deeply with all human beings and still retain one's own characteristic qualities.
Sometimes the humanrace is given absolutely marvellous gifts, and we take those gifts and squanderthem just because we are human beings. This is all about that.
Stabilizing the climate is not about saving the human species... Stabilizing the climate is a precious opportunity to pass on to all future human beings gifts of immense value, gifts that, once gone, will be beyond the imagination and skill of humanity to recreate.
Outstanding beauty, like outstanding gifts of any kind, tends to get in the way of normal emotional development, and thus of that particular success in life which we call happiness.
History leaves no doubt that among of the most regrettable crimes committed by human beings have been committed by those human beings who thought of themselves as civilized. What, we must ask, does our civilization possess that is worth defending? One thing worth defending, I suggest, is the imperative to imagine the lives of beings who are not ourselves and are not like ourselves: animals, plants, gods, spirits, people of other countries, other races, people of the other sex, places and enemies.
This much I have learned: human beings come with very different sets of wiring, different interests, different temperaments, different learning styles, different gifts, different temptations. These differences are tremendously important in the spiritual formation of human beings.
Freedom is not worth having if it does not connote freedom to err. It passes my comprehension how human beings, be they ever so experienced and able, can delight in depriving other human beings of that precious right.
Canada does not just 'go along' in order to 'get along.' We will 'go along,' only if we 'go' in a direction that advances Canada’s values: freedom, democracy, human rights and the rule of law.
I don't go and ask my friends for favours. They are real, true, incredible amazing human beings with good hearts. They have evolved as human beings. I have evolved as a human being and I have let this wall down that I had.
I love writing about black women, but if you go beyond that, we're human beings - and because we're human beings, it's universal for everybody.
The world is really heading in a very dangerous direction, it becomes that much more valuable and important to go to the movies and see human beings that are human beings.
Human beings, joined in collaboration with the gifts of grace, are responsible for the planet and its future.
For one thing, studying language is by itself a part of a study of human intelligence that is, perhaps, the central aspect of human nature. And second, I think, it is a good model for studying other human properties, which ought to be studied by psychologists in the same way.
The question should not be 'What would Jesus do?' but rather, more dangerously, 'What would Jesus have me do?' The onus is not on Jesus but on us, for Jesus did not come to ask semidivine human beings to do impossible things. He came to ask human beings to live up to their full humanity; he wants us to live in the full implication of our human gifts, and that is far more demanding.
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