A Quote by Paul Kagame
I don't think anybody out there in the media, U.N., human rights organisations, has any moral right whatsoever to level any accusations against me or against Rwanda. Because, when it came to the problems facing Rwanda, and the Congo, they were all useless.
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So this is why I'm always say happy that somebody mentions Rwanda, because behind Rwanda, we have Africa.
When people accuse us of taking coltan from Congo, I don't understand what they mean. The quality of our own coltan here from Rwanda is much better. But still people from the UN come here, we show them our coltan mines, we show them the documents, then they go and say: Rwanda smuggles coltan.
Human rights are not the preserve of Western activists: The definition must extend to encompass the right to the dignified life; the right to send your kids to school, for that child to get health care, for access for greater prosperity for generations to come and to have a say in the destiny of your community and country. Under that definition, Rwanda has nothing to learn from advocacy groups who think they own the copyright on what constitutes human rights under all conditions in every corner of the world.
Rwanda is an example in terms of the transformation of the rights of women. But if you talk to almost any Africanist at the State Department or the World Bank, when you say the word Africa, they think women.
The Declaration of Independence was to set forth the moral justification of a rebellion against a long-recognized political tradition - the divine right of kings. At issue was the fundamental question of whether men's rights were God-given or whether these rights were to be dispensed by governments to their subjects. This document proclaimed that all men have certain inalienable rights. In other words, these rights came from God.
Like most rights, the Second Amendment right is not unlimited... It is not a right to keep and carry any weapon whatsoever in any manner whatsoever and for whatever purpose.
The United States is the lone superpower of the world. We have a stake in Rwanda's success because we have a stake in the world's stability.And we have got to understand the need for a paradigm shift. This is not about "might makes right." This is about a democratic movement that pulls out the voices of all of the people so that they come up with a fair and healthy and stable and sustainable society. And if we can learn those lessons in a place like Rwanda, then we can apply them around the world.
The situation in Congo shows nothing for which you could hold Rwanda responsible.
Reconciliation has taken place here in Rwanda and was successful because Rwandans reconciled themselves internally. If the tribunal had taken place in Rwanda, it might have helped. People could have watched justice being done.
We are on strike against martyrdom—and against the moral code that demands it. We are on strike against those who believe that one man must exist for the sake of another. We are on strike against the morality of cannibals, be it practiced in body or in spirit. We will not deal with men on any terms but ours—and our terms are a moral code which holds that man is an end in himself and not the means to any end of others.
For a while, you could decide when you loan the player out whether he plays against you or not, and I always decided that he could play against us. But I must say I didn't get any protection from the media because when the player I loaned out scored against us, it's 'aaahhh, look at him, stupid...'
Rwanda can be a paradise again, but it will take the love of the entire world to heal my homeland. And that's as it should be, for what happened in Rwanda happened to us all - humanity was wounded by the genocide.
I believe all Americans are born with certain inalienable rights. As a child of God, I believe my rights are not derived from the constitution. My rights are not derived from any government. My rights are not denied by any majority. My rights are because I exist. They were given to me and each of my fellow citizens by our creator, and they represent the essence of human dignity.
How any human being ever has had the impudence to speak against the right to speak, is beyond the power of my imagination. Here is a man who speaks-who exercises a right that he, by his speech, denies. Can liberty go further than that? Is there any toleration possible beyond the liberty to speak against liberty-the real believer in free speech allowing others to speak against the right to speak?
The richer you are, the more worries you have - problems of security, future. Whatsoever you have, you have to hold it. You have to hold it against others because they are constantly watching for a right opportunity to take it back. Whatsoever you hold, you hold out of violence. And of course, if you have been violent then others can be violent to you. They are just waiting for the right moment. The richer you get, the more worries, more problems, more fears you have. Who bothers, if one is happy?
I think to a certain extent in Bosnia and among the Hutus in Rwanda and also among the Tutsis in Rwanda who then took revenge on the Hutus, there is a sense of being swept up and a sense that the society in which they live has gone mad.
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