A Quote by Paul Wolfowitz
Generally speaking, the stronger the connection between the financing and the ultimate beneficiary, the better the result.
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Community, then, is an indispensable term in any discussion of the connection between people and land. A healthy community is a form that includes all the local things that are connected by the larger, ultimately mysterious form of the Creation. In speaking of community, then, we are speaking of a complex connection not only among human beings or between humans and their homeland but also between human economy and nature, between forest or prairie and field or orchard, and between troublesome creatures and pleasant ones. All neighbors are included.
Demands for equal financing of sewers, streets, and garbage collection would make more sense than proposals for equal financing of the schools, since some plausible connection may be inferred between the amount of money expended, e.g., for roads, and the quality of service resulting to the taxpayer.
The connection between art and Christ is like the connection between sunlight and the sun. It is, in fact, the connection between Sonlight and the Son.
Speaking very generally, I find that women are spiritually, emotionally, and often physically stronger than men.
With Emotion AI, we can inject humanity back into our connections, enabling not only our devices to better understand us, but fostering a stronger connection between us as individuals.
If I'm very drunk, I can improvise. But generally speaking, no. Generally speaking, almost all of my work is material that was first done on the printed page. And the shorter ones that you might call poems, I had a stretch from '79, '80, for five or six years, where I wrote a lot of poetry as such. Simply because I was asked to.
For me, I guess the general reason for using social media is that the connection I have with people who are interested in my music is extremely important to me. That connection is like the pillar in everything I do. I want to embrace that connection and make it stronger.
To tell you the truth, I'm not unhappy about it. I'm not even sure that I like the idea of adapting novels into films. It's very difficult to do, and it usually doesn't work. There are exceptions, but generally speaking, one feels disappointed with the result.
People generally express more in between their sentences when they're not speaking. Words are usually there to disguise who someone is or what they're feeling.
I remember endless Apple v. Windows debates in the early '90s when I was in college. Macs were better machines, everyone said; the whole Office thing was a huge pain. It was difficult to transfer files between operating systems, and generally speaking, if you wanted to do Office stuff, you needed a Windows machine.
The US have dealt with Iran. I'm not saying attack it; I'm saying we should have taken it seriously. The Iranian connection to 9/11 is much stronger than the Iraqi one ever was. That was the big lie: That Saddam had something to do with 9/11 - not the WMD - the connection between Saddam and bin Laden. We were spun on that and we were spun on the famous Prague meeting between Mohammed Atta and Iraqi intelligence, which was a complete lie. Both the CIA and the FBI came out and said that never happened.
I want to be clear here: It does not matter what you say in your will or trust; the beneficiary document attached to your IRA accounts and your life insurance policy overrides what you say elsewhere. If you want to change the beneficiary, you must change the beneficiary document.
You always think, "Oh, I'm sure I could have done that better." But generally speaking, I am very proud of this.
The act of vagabonding is not an isolated trend so much as it is a spectral connection between people long separated by place and time, but somehow speaking the same language.
If you can develop a connection, what we call an inner connection with the teacher, then it is not even necessary to be in the physical presence of the teacher, although it will always be stronger.
Generally speaking there is no irreducible taste or inclination. They all represent a certain appropriative choice of being. It is up to existential psychoanalysis to compare and classify
them. Ontology abandons us here; it has merely enabled us to determine the ultimate ends of human reality, its fundamental possibilities, and the value which haunts it.
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