A Quote by Percy Bysshe Shelley
Man has no right to kill his brother. It is no excuse that he does so in uniform: he only adds the infamy of servitude to the crime of murder.
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How many does it take to metamorphose wickedness into righteousness? One man must not kill. If he does, it is murder.... But a state or nation may kill as many as they please, and it is not murder. It is just, necessary, commendable, and right. Only get people enough to agree to it, and the butchery of myriads of human beings is perfectly innocent. But how many does it take?
You know that murder is wicked. If you saw your master kill a man, do you suppose this would be any excuse for you, if you should commit the same crime?
What’s the difference? Fill a hundred pits with dead Northmen, congratulations, have a parade! Kill one man in the same uniform as you? A crime. A murder. Worse than despicable. Are we not all men? All blood and bone and dreams?
Destruction is not the law of humans. Man lives freely only by his readiness to die, if need be, at the hands of his brother, never by killing him. Every murder or other injury, no matter for what cause, committed or inflicted on another is a crime against humanity.
In nothing does man, with his grand notions of heaven and charity, show forth his innate, low-bred, wild animalism more clearly than in his treatment of his brother beasts. From the shepherd with his lambs to the red-handed hunter, it is the same; no recognition of rights - only murder in one form or another.
To kill someone for committing murder is a punishment incomparably worse than the crime itself. Murder by legal sentence is immeasurably more terrible than murder by brigands.
To murder character is as truly a crime as to murder the body: the tongue of the slanderer is brother to the dagger of the assassin
Vengeance does not subtract any numbers from the equation of murder; it only adds them.
Crime, violence, infamy are not tragedy. Tragedy occurs when a human soul awakes and seeks, in suffering and pain, to free itself from crime, violence, infamy, even at the cost of life. The struggle is the tragedy - not defeat or death. That is why the spectacle of tragedy has always filled men, not with despair, but with a sense of hope and exaltation.
Beware the beast Man, for he is the Devil's pawn. Alone among God's primates, he kills for sport or lust or greed. Yea, he will murder his brother to possess his brother's land. Let him not breed in great numbers, for he will make a desert of his home and yours. Shun him; drive him back into his jungle lair, for he is the harbinger of death.
How easy is murder when one calls it by a different name? How much easier is it for the conscience to condone "reaping" than "killing"-and when one knows that death isn't the end, does it stop the killing hand for fear of retribution, or does it simply make it easier to kill, because, if life continues, how can murder be murder at all?
But 'Thou mayest!'! Why, that makes a man great, that gives him stature with the gods, for in his weakness and his filth and his murder of his brother he has still the great choice. He can choose his course and fight it through and win
I tell you, my friends,’ he said one day. ‘I tell you that I am the only sane man in the regiment. It’s the others that are mad, but they don’t know it. They fight a war and they don’t know what for. Isn’t that crazy? How can one man kill another and not really know the reason why he does it, except that the other man wears a different colour uniform and speaks a different language? And it’s me they call mad!
It is the common fate of the indolent to see their rights become prey to the active. The conditions upon which God hath given liberty to man is eternal vigilance; which condition if he break, servitude is at once the consequence of his crime, and the punishment of his guilt.
Why does anyone do anything? Belief. A belief that they are right and just in their actions. Abraham was willing to sacrifice his son, Isaac, because he believed that God had commanded it. To kill your son is unthinkable. A crime. But if you are acting in the belief that your God, your supreme deity whom you must obey, has demanded it of you, is it still a crime?
What distinguishes genocide from murder, and even from acts of political murder that claim as many victims, is the intent. The crime is wanting to make a people extinct. The idea is the crime.
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