A Quote by Pete Buttigieg
When I think about where most of Scripture points me, it is toward defending the poor, and the immigrant, and the stranger, and the prisoner, and the outcast, and those who are left behind by the way society works.
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Our faith in Christ, who became poor, and was always close to the poor and the outcast, is the basis of our
concern for the integral development of society’s most neglected members.
You are supposed to look at the unimproved and think about the way that we dismiss so-called 'chavs' and certain immigrant classes that are considered unworthy, the "undeserving poor". Those kind of prejudices are getting worse.
And if you look at society, the way it works, they are creating, from cradle to grave, left-brain prisoners. To advance in this society, you have to be good at passing exams in school, which are taking in left-brain information overwhelmingly. Then you go to the next level, and so on so that by the time you reach any level of significant influence in society or the institutions of society, you are fundamentally locked into your left brain. Or at least the majority of people are.
My father was a Jewish immigrant who settled in Argentina and was left to his own devices at the age of 15. My mother was a teacher, herself the daughter of a poor immigrant family.
When we talk about defending Muslims, defending women, we're automatically by default excluding someone, but when we talk about defending liberty, when we talk about defending the freedoms that are enshrined within our founding documents, that is inclusive of every American. That's a message the American left needs to learn as we move forward.
It is better to be an outcast, a stranger in one’s own country, than an outcast from one’s self. It is better to see what is about to befall us and to resist than to retreat into the fantasies embraced by a nation of the blind.
My theory is that everyone at one time or another has been at the fringe of society in some way: an outcast in high school, a stranger in a foreign country, the best at something, the worst at something, the one who's different. Being an outsider is the one thing we all have in common.
Most evangelical Christian conservatives I know would at least be uneasy about the prospect of the government picking up the slack of caring for the poor due to Christians' abdication of their role in society as dictated by Scripture.
Faulkner's 'As I Lay Dying' had an immense effect on me, and most of my novels bear the burn marks of this experience, those short chapters with their conflicting points of view, truth expressed by multiple perspectives. The other attractive thing about 'As I Lay Dying' was the way it gave rich voices to the poor.
Jesus is the starving, the parched, the prisoner, the stranger, the naked, the sick, the dying. Jesus is the oppressed, the poor. To live with Jesus is to live with the poor. To live with the poor is to live with Jesus.
Being Black and poor is, I think, radically different from being anything else and poor. Poor, to most Blacks, is a state of mind. Those who accept it are poor; those who struggle are middle class.
Economic development cannot take a nation forward on its own. We need a society and economy which complement each other. We need to take care of the poor, deprived and left behind sections of society.
There are 2,000 verses of Scripture that tell us we must be committed to protecting the poor and the oppressed... There is no concern of Scripture that is addressed so often and so powerfully as reaching out to the poor.
I have no protection at home, or resting place abroad. ... I am an outcast from the society of my childhood, and an outlaw in the land of my birth. I am a stranger with thee, and a sojourner as all my fathers were.
To speak only well of Jacques Ranciere is not an easy task, given the positions that the two of us occupy. Perhaps my constant praise might, in fact, be the worst fate that I could have in store for him. Would doing so be precisely the most underhanded way to attack him? If, for example, I were to announce that we are in agreement on a number of important points, how would he take that? Would he rather just as soon change his mind on all those points and leave me behind?
I look back at the Clinton administration as eight years of a fundamental transformation in the direction of the country - toward favoring big business, and toward almost frontal assaults on the most underprivileged members of the society. It was much more than cutting the social safety net. Clinton followed that by the abuse of those at the lowest rungs of our society - in ways that I don't think Bush, for all of his manifest faults, has done to the same degree.
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