But we are as other men, exactly. Of one blood, one species, one brain, one figure, one fundamental set of collective instincts, one solitary body of information, one everything. Superiority and inferiority are individual, not racial or national.
The idea of racial inferiority or superiority is foreign to me. I can't feel inferior or superior to another man because of race, or in any way antagonistic to him. I judge by the individual, not by his race, and have always done so. I would rather have one of my children marry into a good family of any race than into a bad family of any other race.
The question of whether one alleges the Superiority or Inferiority of any given race is irrelevant; racism has only one psychological root: the racist's sense of his own Inferiority.
Just as there is no such thing as a collective or racial mind, so there is no such thing as a collective or racial achievement. There are only individual minds and individual achievements-an d a culture is not the anonymous product of undifferentiate d masses, but the sum of the intellectual achievements of individual men.
I used to distinguish between my fiction and nonfiction in terms of superiority or inferiority.
No woman has ever existed who did not know perfectly well in her heart what to expect from the superiority or inferiority of a rival.
Society, being codified by man, decrees that woman is inferior; she can do away with this inferiority only by destroying the male's superiority.
National progress is the sum of individual industry, energy, and uprightness, as national decay is of individual idleness, selfishness, and vice.
The different ness of races, moreover, is no evidence of superiority or of inferiority. This merely indicates that each race has certain gifts which the others do not possess.
The striving for significance, this sense of yearning, always points out to us that all psychological phenomena contain a movement that starts from a feeling of inferiority and reach upward. The theory of Individual Psychology of psychological compensation states that the stronger the feeling of inferiority, the higher the goal for personal power.
We should not be post-racial: seeking to get beyond the uplifting meanings and edifying registers of blackness. Rather, we should be post-racist: moving beyond cultural fascism and vicious narratives of racial privilege and superiority that tear at the fabric of "e pluribus unum.
Racist assumptions, ethnolinguistic assumptions of inferiority or superiority, are as old as mankind.
Difference is not equated with superiority or inferiority, dominating or being dominated, being served or serving.
I would rather have an inferiority complex and be pleasantly surprised, than have a superiority complex and be rudely awakened.
Everybody has an inferiority complex when they step into a room. But then when you have children and you get older, it doesn't really matter. When I was young I had so many inferiority complexes. I had an inferiority complex because I didn't go to university. I had an inferiority complex because I didn't train.
Do they hate the idea of her, because she's different from them, and that in this difference there might be some sort of inferiority or superiority that is hers or theirs, that in the end threatens the potential happiness of everyone?