A Quote by Plato

And tell him it's quite true that the best of the philosophers are of no use to their fellows; but that he should blame, not the philosophers, but those who fail to make use of them.
In regard to the philosophers, if they be true philosophers, i.e., lovers of truth, they should not be irritated that the earth moves. Rather, if they realize that they have held a false belief, they should thank those have shown them the truth; and if their opinion stands firm that the earth doesn't move, they will have reason to boast than be angered.
Methodological naturalism gives advice to scientists about what they should include in their theories. There is a second type of methodological naturalism that gives advice to philosophers, which I call "methodological naturalismp." It says that the methods that philosophers should use in assessing philosophical theories are limited to the methods that scientists ought to use in assessing scientific theories.
To the best of my recollection, I became a philosopher because my parents wanted me to become a lawyer. It seems to me, in retrospect, that there was much to be said for their suggestion. On the other hand, many philosophers are quite good company; the arguments they use are generally better than the ones that lawyers use; and we do get to go to as many faculty meetings as we like at no extra charge.
I think one reason is that philosophers are more insecure to speak accessibly because non-philosophers are skeptical that philosophers have any special expertise. After all, all people - not just philosophers - have attitudes and points of view on various philosophical questions, and they rather resent being told that there are professionals who can think about these things better.
If I am mistaken in my opinion that the human soul is immortal, I willingly err; nor would I have this pleasant error extorted from me; and if, as some minute philosophers suppose, death should deprive me of my being, I need not fear the raillery of those pretended philosophers when they are no more.
A good half of the effort of understanding what the Indian philosophers were after - and their subtleties make most of the great European philosophers look like schoolboys.
We use and need to use both systems in complex political societies, and we oscillate in our commitments, because both oligarchy and rule by the will of masses have their bad points, as the ancient philosophers all knew.
Confronted with such a variety most philosophers try to establish one approach to the exclusion of all others. As far as they are concerned there can only be one true way- and they want to find it. Thus normative philosophers argue that knowledge is a result of the application of certain rules, they propose rules which in their opinion constitute knowledge and reject what clashes with them.
The human race will have no respite from evils until those who are really philosophers acquire political power or until, through some divine dispensation, those who rule and have political authority in the cities become real philosophers.
Of all the senseless babble I have ever had occasion to read, the demonstrations of these philosophers who undertake to tell us all about the nature of God would be the worst, if they were not surpassed by the still greater absurdities of the philosophers who try to prove that there is no God.
Many philosophers say it's impossible to explain our conscious experience in scientific, biological terms at all. But that's not exactly true. Scientists have explained why we have certain experiences and not others. It's just that they haven't explained the special features of consciousness that philosophers care about.
At first sight nothing seems more obvious than that everything has a beginning and an end, and that everything can be subdivided into smaller parts. Nevertheless, for entirely speculative reasons the philosophers of Antiquity, especially the Stoics, concluded this concept to be quite unnecessary. The prodigious development of physics has now reached the same conclusion as those philosophers, Empedocles and Democritus in particular, who lived around 500 B.C.E. and for whom even ancient man had a lively admiration.
Bad philosophers may have a certain influence; good philosophers, never.
Philosophers are very severe towards other philosophers because they expect too much.
The principle I adhere to when directing, is that I make good use of everything my staff creates. Even if they make foregrounds that don't quite fit with my backgrounds, I never waste it and try to find the best use for it.
Simon Critchley's 'The Book of Dead Philosophers' - it's a quick thumbnail sketches of philosophers through the ages.
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