A Quote by Plutarch

Were it only to learn benevolence to humankind, we should be merciful to other creatures. — © Plutarch
Were it only to learn benevolence to humankind, we should be merciful to other creatures.
Regarding factory-farmed animals We owe them a merciful death, and we owe them a merciful life. And when human beings cannot do something humanely, without degrading both the creatures and ourselves, then we should not do it at all.
Orthodox theologians insisted that the rest of humankind were only transitory creatures, lost in sin - a view that would support what would become their dominant teaching about salvation, offered only through Christ, and, in particular, through the church they claimed to represent.
There is a certain consideration, and a general duty of humanity, that binds us not only to the animals, which have life and feeling, but even to the trees and plants. We owe justice to people, and kindness and benevolence to all other creatures who may be susceptible of it. There is some intercourse between them and us, and some mutual obligation.
Steadfast benevolence, sustained by the wisdom that anything other than benevolence is painful, protects the mind from all afflictions.
Human relationships with predators have always been thorny. Predators are the first creatures our kind purposely eradicates. Too often, people feel humans are and should be in control; we are enraged to discover this is not true. And when other creatures share our appetites and kill our livestock (often animals we were raising to kill, ourselves), we call them vandals and murderers...Predators are the most persecuted creatures on Earth.
Spoken language clearly differentiates Homo sapiens from all other creatures. None but humankind produces a complex spoken language, a medium for communication and a medium for introspective reflection.
He who nurtures benevolence for all creatures within his heart overcomes all difficulties and will be the recipient of all types of riches at every step.
Rich people should consider that they are only trustees for what they possess, and should show their wealth to be more in doing good than merely in having it. They should not reserve their benevolence for purposes after they are dead, for those who give not of their property till they die show that they would not then if they could keep it any longer.
What we learn for the sake of knowing, we hold; what we learn for the sake of accomplishing some ulterior end, we forget as soon as that end has been gained. This, too, is automatic action in the constitution of the mind itself, and it is fortunate and merciful that it is so, for otherwise our minds would be soon only rubbish-rooms.
The true foundation of the brotherhood of humankind is belief in the knowledge that God is the Father of humankind. For us, therefore, brotherhood is not only a generous impulse but also a divine command.
Once upon a time ... the only autonomous intelligences we humans knew of were us humans. We thought then that if humankind ever devised another intelligence that it would be the result of a huge project ... a great mass of silicon and ancient transistors and chips and circuit boards ... a machine with lots of networking circuits, in other words, aping-if you will pardon the expression-the human brain in form and function. Of course, AIs did not evolve that way. They sort of slipped into existence when we humans were looking the other way.
We should not view men with a cynical eye, seeing them only as meaningless products of chance, but, on the other hand, we should not go to the opposite extreme of seeing them romantically. To do either is to fail to understand who men really are--creatures made in the image of God but fallen.
Of course, all students should learn African history, as they should learn the history of other continents and major civilizations. But this history should be taught accurately and based on the best scholarship, not ideology or politics.
No amount of preaching, exhortation, sympathy, benevolence, will render the condition of our working women what it should be, so long as the kitchen and needle are substantially their only resources.
There are people who, when they encounter inability to understand, do not ask the Lord. But one must immediately say, "Lord, I am a sinful man and I don't understand as I should. But give me understanding, merciful One, as to how I must proceed." And the merciful Lord then inspires them as to what to do and what not to do.
Religious people ... hold a kind and merciful view of life, the faith of the broken, the hounded, the hopeless. Yet too often, they will not extend that spirit to our fellow creatures.
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