A Quote by Pythagoras

The animals share with us the privilege of having a soul Alas, what wickedness to swallow flesh into our own flesh, to fatten our greedy bodies by cramming in other bodies, to have one living creature fed by the death of another! In the midst of such wealth as earth, the best of mothers, provides, yet nothing satisfies you, but to behave like the Cyclopes, inflicting sorry wounds with cruel teeth! You cannot appease the hungry cravings of your wicked, gluttonous stomachs except by destroying some other life.
Alas, what wickedness to swallow flesh into our own flesh, to fatten our greedy bodies by cramming in other bodies, to have one living creature fed by the death of another!
Christ used the flesh and blood of Mary for his life on earth, the Word of love was uttered in her heartbeat. Christ used his own body to utter his love on earth; his perfectly real body, with bone and sinew and blood and tears; Christ uses our bodies to express his love on earth, our humanity. A Christian life is a sacramental life, it is not a life lived only in the mind, only by the soul... Our humanity is the substance of the sacramental life of Christ in us, like the wheat for the host, like the grape for the chalice.
I like thinking about the fragility of the human flesh and our bodies - our decay and eventual death.
Physicians are the cobblers, rather the botchers, of men's bodies; as the one patches our tattered clothes, so the other solders our diseased flesh.
It looks like half the enjoyment is just having Heaven in our hearts and Heaven in our Homes, feeling Heaven in our bodies in the thrilling love and love-making that we have here and now on Earth in those ecstatic orgasms of the Spirit and the flesh, but also looking forward to Heaven to come!
Being conscious of having done a wicked action leaves stings of remorse behind it, which, like an ulcer in the flesh, makes the mind smart with perpetual wounds; for reason, which chases away all other pains, creates repentance, shames the soul with confusion, and punishes it with torment.
Thank God life ends—we'd never survive it. From Big Bang to weary shag, the history of the world. Our flesh is ferocious...our bodies will kill us...our bones will outlive us.
Our lives are also fed by kind words and gracious behaviour. We are nourished by expressions like 'excuse me', and other such simple courtesies. Our spirits are richly fed on compliments just as our bodies are on whole wheat bread.
We do not belong to this material world that science constructs for us. We are not in it; we are outside. We are only spectators. The reason why we believe that we are in it, that we belong to the picture, is that our bodies are in the picture. Our bodies belong to it. Not only my own body, but those of my friends, also of my dog and cat and horse, and of all the other people and animals. And this is my only means of communicating with them.
I always thought death was cruel, a silent destroyer of breath, of hope, of life. Now I understand it is physical death, the perception of it, the fear of it, which often saves us; for death marks the end of our flesh causing us to question the future of what we are.
More than anything else, kindness is a way of life. It is a way of living and walking through life. It is a way of dealing with all that is-our selves, our bodies, our dreams and goals, our neighbors, our competitors, our enemies, our air, our earth, our animals, our space, our time, and our very consciousness. Do we treat all creation with kindness? Isn't all creation holy and divine?
People don't even understand that every bit of our food was once alive. We take another creature, plant, animal, microorganism, tear it apart in our mouths. And incorporate those molecules into our own bodies. We are the Earth in the most profound way.
I am always surprised by people who speak of faith as if it happens in the air somewhere. Our bodies are God's best way of getting to us. Revelation begins in the flesh.
Life and death! They seem like complete opposites-at great enmity with each other. But for Paul-and for all who share his faith-there is a unity, because the same great passion is fulfilled in both-namely, that Christ be magnified in this body-our bodies-whether by life or by death.
It was in His flesh that Christ walked among us and it is His flesh that He has given us to eat for our salvation; but no one eats of this flesh without having first adored it . . . and not only do we not sin in thus adoring it, but we would be sinning if we did not do so.
We are going to have bodies like Jesus did after He was resurrected. Each of us is going to have a new eternal, glorified body. It will actually be constructed as we are now, of flesh and bones - but eternal flesh and bones, incorruptible, immortal flesh and bones. It's going to be material, natural, recognizable, seeable and feelable.
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