A Quote by Quentin Crisp

The trouble with European cities is that they are drenched in their history, almost all of which is terrible. — © Quentin Crisp
The trouble with European cities is that they are drenched in their history, almost all of which is terrible.
I do that mostly because I believe that the fantasy business is in terrible trouble right now, for several reasons, not the least of which being the almost Democrat vs. Republican mentality of readers on the Internet.
In trading with each other cities can't be in too different stages of development, and they can't copy one another. Backward cities, or younger cities, or newly forming cities in supply regions, have to develop to a great extent on one another's shoulders. This is one of the terrible things about empires. Empires want them only to trade with the empire, which doesn't help them at all. It's just a way of exploiting them.
Backward cities, or younger cities, or newly forming cities in supply regions, have to develop to a great extent on one another's shoulders. This is one of the terrible things about empires.
Asia is still dominated by skyscrapers. I hope that, in European cities, it will become a declining trend. They were almost never necessary.
[Simone Weil's] life is almost a perfect blend of the Comic and the Terrible, which two things may be opposite sides of the same coin. In my own experience, everything funny I have written is more terrible than it is funny, or only funny because it is terrible, or only terrible because it is funny.
I'm European, and my roots are in Europe. But Boston is one of the most, in a way, European American cities. And I think I'll find a lot of similarities, historically and architecturally and tradition-wise.
Sewage works that serve big cities run into trouble when the cities grow up around them.
A trait which differentiated New York from European cities was the incredible freedom and ease in which life, including sexual life, could be carried on, on many levels.
In the 20th century, in the darkest period of German and European history, an insane racist ideology, born of neopaganism, gave rise to the attempt, planned and systematically carried out by the regime, to exterminate European Jews. The result has passed into history as the Shoah.
When you have a good script you're almost in more trouble than when you have a terrible script.
The new history is really ancient history newly discovered. Journalists are taking crash courses in the blood-drenched background of Serbs, Croats, Bosnians, North Ossetians, Armenians and Azerbaijanis.
Almost by definition, secularism cannot be a future: it's a present-tense culture that over time disconnects a society from cross-generational purpose. Which is why there are no examples of sustained atheist civilizations. "Atheistic humanism" became inhumanism in the hands of the Fascists and Communists and, in its less malign form in today's European Union, a kind of dehumamism in which a present-tense culture amuses itself to extinction. Post-Christian European culture is already post-cultural and, with its surging Muslim populations, will soon be post-European.
There were various different keys in which European history had tended to be written. One is the lyrical key, the idea that somehow, in Bretton-Woods in 1945, a bunch of well-intentioned men got together and said, "This can't go on; let's build a European Union." And it just wasn't like that.
History is a blood-drenched enigma and the world an error.
Membership in the European Community, now the European Union, has enabled Ireland to re-find its sense of participation - cultural, political, social - at the European level. I think that also opens up possibilities for Ireland as a European country to look outward - to look particularly, for example, at countries to which a lot of Irish people emigrated, to our links - our human links - with the United States, with Canada, with Australia, with New Zealand. And to look also, because of our history, at our links to the developing countries.
As a German, in view of the history of World War II and the terrible deeds of the Nazi period, I feel a special obligation to help as much as I can to develop European-Israeli relations and thus contribute to ensuring Israel's future and existence.
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