A Quote by Rachel Held Evans

What I love about the ministry of Jesus is that he identified the poor as blessed and the rich as needy...and then he went and ministered to them both. This, I think, is the difference between charity and justice. Justice means moving beyond the dichotomy between those who need and those who supply and confronting the frightening and beautiful reality that we desperately need one another.
To heal the breach between the rich and the poor, it is necessary to distinguish between justice and charity.
The big difference between people is not between the rich and the poor, the good and the evil. The biggest of all differences between people is between those who have had pleasure in love and those who haven't.
If you love the justice of Jesus Christ more than you fear human judgment then you will seek to do compassion. Compassion means that if I see my friend and my enemy in equal need, I shall help them both equally. Justice demands that we seek and find the stranger, the broken, the prisoner and comfort them and offer them our help. Here lies the holy compassion of God that causes the devils much distress.
Between friends there is no need for justice, but people who are just still need the quality of friendship; and indeed friendliness is considered to be justice in the fullest sense.
Dr. King gave his life to peace and justice and reconciliation between people, black and white, rich and poor, and he was a great hero for not only people who were oppressed in our country but for people who believed in justice both here and around the world.
The first miracle after the baptism of the Holy Ghost was wroughtly upon a beggar. It means that the first service of a Holy Ghost-baptized church is to the poor; that its ministry is to those who are lowest down; that its gifts are for those who need them the most. As the Spirit was upon Jesus to preach the gospel to the poor, so His Spirit is upon His servants for the same purpose.
It is true that there is a thing crudely called charity, which means charity to the deserving poor; but charity to the deserving is not charity at all, but justice. It is the undeserving who require it, and the ideal either does not exist at all, or exists wholly for them.
Yesterday, we needed justice; today, we need justice; tomorrow, we will need justice! Justice is our eternal need!
I want you to understand that racial justice is not about justice for those who are black or brown; racial justice is about American justice. Justice for LGBT Americans is not about gay and lesbian justice; it's about American justice. Equality for women isn't about women; it's about United States equality. You cannot enjoy justice anywhere in this country until we make sure there is justice everywhere in this country.
I was taught that justice is a right that every American should have. Also justice should be the goal of every American. I think that's what makes this country. To me, justice means the innocent should be found innocent. It means that those who do wrong should get their due punishment. Ultimately, it means fair treatment. So a call for justice shouldn't offend or disrespect anybody. A call for justice shouldn't warrant an apology.
We need to believe I think in justice. We need to run our lives as if justice existed... If we abandon a belief that justice will eventually be done, we make this world much more difficult for ourselves.
Not the children of the rich or of the powerful only, but of all alike, boys and girls, both noble and ignoble, rich and poor, in all cities and towns, villages and hamlets, should be sent to school. Education is indeed necessary for all, and this is evident if we consider the different degrees of ability. No one doubts that those who are stupid need instruction, that they may shake off their natural dullness. But in reality those who are clever need it far more, since an active mind, if not occupied with useful things, will busy itself with what is useless, curious, and pernicious.
Jesus discouraged the accumulation of wealth, worried about its effects on those who had it, and took special pleasure in helping the poor, dedicating his efforts to them. He must have shaken his head at the large gaps between rich and poor throughout ancient Palestine in the first century.
We cannot create the perception that if you're rich or famous or both that you got one set of justice - and for everybody else it's something much harsher. That won't do and we need to make sure that we have a criminal justice system that has integrity.
Justice is a judgement that is both fair and forgiving. Justice is not done until everyone is satisfied, even those who offend us and must be punished by us. You can see, by what we have done with these two boys, that justice is not only the way we punish those who do wrong. It is also the way we try to save them.
Both rich and poor nations have a common stake in policies that put the globe on a sustainable development path. The conflict is less between poor and rich countries than between the broad interests of people and the narrow interests of extractive industries. We need to find our way towards some kind of global regime that reduces emissions of the greenhouse gases, but well-off nations need to transfer the technology to make this possible, rather than viewing this shift as one more opportunity for private industry to profit.
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