A Quote by Ralph Waldo Emerson
A friend is a person with whom I may be sincere. Before him I may think aloud.
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A friend is a person with whom I may be sincere. Before him I may think aloud. I am arrived at last in the presence of a man so real and equal, that I may drop even those undermost garments of dissimulation, courtesy, and second thought, which men never put off, and may deal with him with the simplicity and wholeness with which one chemical atom meets another.
A FRIEND IS A PERSON . . . With whom you can be sincere. . . . To whom you never need to defend yourself. . . . On whom you can depend whether present or absent. . . . With whom you never need pretend. . . . To whom you can reveal yourself without fear of betrayal. . . . Who does not feel she owns you because you are her friend. . . . Who will not selfishly use you because she has your confidence. I WOULD HAVE SUCH A FRIEND. . . AND I WOULD BE SUCH A FRIEND. I DO HAVE SUCH A FRIEND!
The sincere love of books has nothing to do with cleverness or stupidity any more than any other sincere love. It is a quality of character, a freshness, a power of pleasure, a power of faith. A silly person may delight in reading masterpieces just as a silly person may delight in picking flowers. A fool may be in love with a poet as he may be in love with a woman.
No man can promise himself even fifty years of life, but any man may, if he please, live in the proportion of fifty years in forty-let him rise early, that he may have the day before him, and let him make the most of the day, by determining to expend it on two sorts of acquaintance only-those by whom something may be got, and those from whom something maybe learned.
So to recap: we may or may not be going to war with Iraq because Saddam may or may not have weapons of mass destruction, which he may or may not use, or pass to other terrorists groups with whom he may or may not have links.
Plenty more of the Nays sound perfectly sincere, though. They may genuinely dislike [Bob] Dylan; they may even enjoy or admire him, but just don't think he's all that. Fair enough. The reaction of such folk seems to be chiefly amazement tinged with befuddlement: they've given him what? You're kidding me.
Whatever character our theology may ascribe to him, in reality God is the infinite ideal of Man, towards whom men move in their collective growth, with whom they seek their union of love as individuals, in whom they find their ideal of father, friend and beloved.
A person may come into full harmony with the formless substance by entertaining a lively and sincere gratitude for the blessings it bestows upon him.
Someone has said, “A friend is a person who is willing to take me the way I am.” Accepting this as one definition of the word, may I quickly suggest that we are something less than a real friend if we leave a person the same way we find him.
No medicine is more valuable , none more efficacious, none better suited to the cure of our temporal ills than a friend to whom we may turn for consolation in time of trouble, and with whom we may share happiness in time of joy.
Reporters may be friendly-but if you get through life without having a reporter as a friend, that may be an advantage. If you insist on having one as a friend, don't do interviews with him.
If your friend's friend's friend (whom you may not have even met) is obese, a smoker or a zealot of some kind then it is a lot more likely that you will be too.
Content may by trivial. But I do not think that any person may pronounce either upon the weight or upon the triviality of an idea before its execution.
At every crisis in one's life, it is absolute salvation to have some sympathetic friend to whom you can think aloud without restraint or misgiving.
The friend who holds up before me the mirror, conceals not my smallest faults, warns me kindly, reproves me affectionately, when I have not performed my duty, he is my friend, however little he may appear so. But if a man praises and lauds me, never reproves me, overlooks my faults, and forgives them before I have repented, he is my enemy, however much he may appear my friend.
For what accords better and more aptly with faith than to acknowledge ourselves divested of all virtue that we may be clothed by God, devoid of all goodness that we may be filled by him, the slaves of sin that he may give us freedom, blind that he may enlighten, lame that he may cure, and feeble that he may sustain us; to strip ourselves of all ground of glorying that he alone may shine forth glorious, and we be glorified in him?
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