A Quote by Ramakrishna
One cannot completely get rid of the six passions: lust, anger, greed, and the like. Therefore one should direct them to God. If you must have desire and greed, then you should desire love of God and be greedy to attain Him.
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How to get rid of the greed is the point and to get rid of the greed is that if I buy something - for whom should I buy this one, for whom should I buy? Ah, this will be all right for another friend of mine, like that. If you train your mind on these lines, not for yourself, but for others, then you'll be amazed this greed will run away and you'll have joy.
Satan cannot create anything new, cannot create anything at all. He must steal what God has created. Thus he twists love and God's wonderful gift of sex into lust and sadism and myriad perversions. He disfigures the heart's deep desire to worship God and persuades us to bow before lesser gods of lust or money or power.
The desire for money may be an indication of greed, but I want to argue that greed is a much more subtle vice than simply the desire to be rich.
You must lay aside your greed; have no unworthy motive in your desire to become rich and powerful. It is legitimate and right to desire riches, if you want them for the sake of your soul, but not if you desire them for the lists of the flesh.
When one, abandoning greed, feels no greed for what would merit greed, greed gets shed from him - like a drop of water from a lotus leaf.
Since God wishes it - there is nothing to be done. . . Why should you thus torment yourself? Get rid of whatever He shows you to be an obstacle to His love, for His only desire is that you should live stripped of all that is not Himself.
If this earth should ever be destroyed, it will be by desire, by the lust of pleasure and self-gratification, by greed of the green frog skin, by people who are mindful of their own self, forgetting about the wants of others.
Let us work without desire for name or fame or rule over others. Let us be free from the triple bonds of lust, greed of gain, and anger. And this truth is with us!
If you are angry you will share anger, if you are greedy you will share greed, if you are full of lust you will share your lust. We can share only that which we have, we cannot share that which we don't have. This has to be the fundamental thing to be remembered; hence the first step is meditation and the second step is compassion.
The frequency of anger attracts the frequency of anger, the frequency of greed attracts the frequency of greed, and so on. This is the law of attraction.
Negativity attracts negativity, just as love attracts love.
Therefore, the world of an angry person is filled with angry people, the world of a greedy person is filled with greedy people, and a loving person lives in a world of loving people.
I see no reason in morality, why literature should not have as one of its intentions the arousing of thoughts of lust. It is one of the effects, perhaps one of the functions of literature to arouse desire, and I can discover no grounds for saying that sexual pleasure should not be among the objects of desire which literature presents to us, along with heroism, virtue, peace, death, food, wisdom, God, etc.
It is not lust alone that one should be afraid of in the life of the world. There is also anger. Anger arises when obstacles are placed in the way of desire.
Greed, desire, ambition, jealousy, possessiveness, domination - you have to watch everything. And they are all interconnected, remember. If greed disappears, then anger will disappear. If anger disappears, jealousy will disappear. If jealousy disappears, violence will disappear. If violence disappears, possessiveness will disappear. They are all intertwined. In fact, they are spokes of the same wheel, and the hub that supports them all is the ego. So watch the ways of the ego.
Declare your jihad on thirteen enemies you cannot see - Egoism, Arrogance, Conceit, Selfishness, Greed, Lust, Intolerance, Anger, Lying, Cheating, Gossiping and Slandering. If you can master and destroy them, then will be ready to fight the enemy you can see.
If, therefore, man has come into the world to search for God and, if he has found Him, to adhere to Him and to find repose in adhering to Him-man cannot search for Him and attain Him in this sensible and corporeal world, since God is spirit rather than body, and cannot be attained in intellectual abstraction, since one is able to conceive nothing similar to God, as he asserts-how can one, therefore, search for Him in order to find Him?
Meditation is like the moon: it transforms the energy of lust into love, anger into compassion, greed into sharing, aggressiveness into receptivity, ego into humbleness.
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