A Quote by Raymond Geuss

Neither the good nor the true is self-realizing, so it is not generally a sufficient explanation of why people believe that X is true, or of why people do Y that Y is good.
If what you want to tell me is neither True nor Good nor even Useful, why tell it to me at all
Millions of people never analyze themselves. Mentally they are mechanical products of the factory of their environment, preoccupied with breakfast, lunch, and dinner, working and sleeping, and going here and there to be entertained. They don't know what or why they are seeking, nor why they never realize complete happiness and lasting satisfaction. By evading self-analysis, people go on being robots, conditioned by their environment. True self-analysis is the greatest art of progress.
[Barack Obama] will spend long periods of time explaining to people why he won't use it. At the end of the explanation, nobody knows why he still won't use it because the explanation is no good. And I mean, honestly we have a president that in my opinion really doesn't know what he's doing.
The best explanation why people agree is that they have converged on true answers.
The goal I proposed myself in making cubism? To paint and nothing more... with a method linked only to my thought... Neither the good nor the true; neither the useful nor the useless.
If you're denying God's power, that means you don't really believe they were miracles, and so then why believe they happened at all. What you're saying is you're taking the Bible's account as literally true in need of a scientific explanation rather than just people coming up with stuff to fulfill their religious missions.
It was remarked yesterday that a numerous representation was necessary to obtain the confidence of the people. This is not generally true. The confidence of the people will easily be gained by a good administration. This is the true touchstone.
The true and the approximately true are apprehended by the same faculty; it may also be noted that men have a sufficient natural instinct for what is true, and usually do arrive at the truth. Hence the man who makes a good guess at truth is likely to make a good guess at probabilities.
I've heard plenty of Christians try to answer the why question by going back to the what. "You have to believe because Jesus is the Son of God." But that's answering the why with more what. Increasingly we live in a time in which you can't avoid the why question. Just giving the what (for example, a vivid gospel presentation) worked in the days when the cultural institutions created an environment in which Christianity just felt true or at least honorable. But in a post-Christendom society, in the marketplace of ideas, you have to explain why this is true, or people will just dismiss it.
It is not the body, nor the personality that is the true self. The true self is eternal. Even on the point of death we can say to ourselves, "my true self is free. I cannot be contained."
I don't know why it is, exactly, but the people with the healthiest self-esteem, are also the greatest at intimacy. I'm not talking about arrogant people. I'm talking about people who know they are both good and bad yet believe at the deepest level they are really good for people.
In my opinion, it helps enormously to know why something is true, rather than being told it is true, for why should you believe me? Never believe anything on the authority of a single person but seek confirmation - and reason is the best confirmation.
We must, with God's help, eradicate the deadly poison of the demon of anger from the depths of our souls. So long as he dwells in our hearts and blinds the eyes of the heart with his somber disorders, we can neither discriminate what is for our good, nor achieve spiritual knowledge, nor fulfill our good intentions, nor participate in true life; and our intellect will remain impervious to the contemplation of the true, divine light; for it is written, 'Man's anger does not bring about the righteousness of God' (Jms. 1:20).
In essence, you are neither inferior nor superior to anyone. True self-esteem and true humility arise out of that realization. In the eyes of the ego, self-esteem and humility are contradictory. In truth, they are one and the same.
Why are the ones who are too good to be true always being true to someone else?
Beyond all explanations which a good brain can give, why do we choose the worse and not the better, why hate rather than love, why greed and not generosity, why self-centred activity and not open total action? Why be mean when there are soaring mountains and flashing streams? Why jealousy and not love? Why?
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