A Quote by Bill W.

The real question is whether we can learn anything from our experiences upon which we may grow and help others to grow in the likeness and image of God. We know that if we rebel against doing that which is reasonably possible for us, then we will be penalized. And we will be equally penalized if we presume in ourselves a perfection that simply is not there. Apparently, the course of relative humility and progress will have to lie somewhere between these extremes. In our slow progress away from rebellion, true perfection is doubtless several millennia away
Our agency, given us through the plan of our Father, is the great alternative to Satan's plan of force. With this sublime gift, we can grow, improve, progress, and seek perfection. Without agency, none of us could grow and develop by learning from our mistakes and errors and those of others.... I do not really think the devil can make us do anything. Certainly he can tempt and he can deceive, but he has no authority over us that we do not give him.
...if we know God our knowledge of... everything will be brought to perfection, and, in so far as is possible, the infinite, divine and ineffable dwelling place (cf. Jn. 14:2) will be ours to enjoy. For this is what our sainted teacher said in his famous philosophical aphorism: 'Then we shall know as we are known' (I Cor. 13:12), when we mingle our god-formed mind and divine reason to what is properly its own and the image returns to the archetype for which it now longs.
Our education must never stop. If it ends at the door of the classroom on graduation day, we will fail. And we will need the help of heaven to know which of the myriad things we could study we would most wisely learn. We cannot waste time entertaining ourselves when we have the chance to read or to listen to whatever will help us learn what is true and useful. Insatiable curiosity will be our hallmark.
We will establish ourselves in Palestine whether you like it or not...You can hasten our arrival or you can equally retard it. It is however better for you to help us so as to avoid our constructive powers being turned into a destructive power which will overthrow the world.
If we feel that any habit or pursuit, harmless in itself, is keeping us from God and sinking us deeper in the things of earth; if we find that things which others can do with impunity are for us the occasion of falling, then abstinence is our only course. Abstinence alone can recover for us the real value of what should have been for our help but which has been an occasion of falling. ... It is necessary that we should steadily resolve to give up anything that comes between ourselves and God.
Do you begin to see, then, what kind of world we are creating? It is the exact opposite of the stupid hedonistic Utopias that the old reformers imagined. A world of fear and treachery and torment, a world of trampling and being trampled upon, a world which will grow not less but more merciless as it refines itself. Progress in our world will be progress toward more pain.
God has so ordered, that in pressing on in duty we shall find the truest, richest comfort for ourselves. Sitting down to brood over our sorrows, the darkness deepens about us and creeps into our heart, and our strength changes to weakness. But, if we turn away from the gloom, and take up the tasks and duties to which God calls us, the light will come again, and we shall grow stronger.
My desire is to strive toward perfection; to be as much in harmony with God's will as possible; to live up to the highest light I have. I'm still not perfect, of course, but I grow daily... I am able to do everything I am called to do, and I do know what I need to know to do my part in the Divine Plan. And I do experience the happiness of living in harmony with God's will for me.
To do God's will as fast as it is made known to us, to inquire hourly -- I had almost said each moment -- what He requires of us, and to leave ourselves, our friends, and every interest at His control, with a cheerful trust that the path which He marks out leads to our perfection and to Himself, -- this is at once our duty and happiness; and why will we not walk in the plain, simple way?.
The more sincerity is developed, the greater share of truth you will have. And however much sincerity a person may have, there is always a gap to fill, for we live in the midst of falsehood, and we are always apt to be carried away by this world of falsehood. Therefore we must never think we are sincere enough, and we must always be on our guard against influences which may carry us away from that sincerity which is the bridge between ourselves and our ideal. No study, no meditation is more helpful than sincerity itself.
It is a most certain truth, that the richer we see ourselves to be, confessing at the same time our poverty, the greater will be our progress, and the more real our humility.
If virtue promises happiness, prosperity and peace, then progress in virtue is progress in each of these for to whatever point the perfection of anything brings us, progress is always an approach toward it.
When we begin to understand the magnitude of [the Messiah's] sacrifice and service to us individually and collectively, we then cannot consider anything else to be of more importance or to approach His significance in our lives. "For most of us, this understanding does not come all at once and likely will not be fully complete during our mortal sojourn. We do know, however, that as we learn line upon line, our appreciation for the Savior's contributions will increase and our knowledge and assurance of their truthfulness will grow.
The future life is where we will go on helping to bring the universe to perfection, which is God's grand ultimate aim. [The purpose of life] is to help God run the universe. Everyone in that better land will be busy all the time, and the environment will be perfect all the time for doing the work which God assigns to all.
Have you ever asked yourselves what you are going to do when you grow up? In all likelihood you will get married, and before you know where you are, you will be mothers and fathers; and you will then be tied to a job, or to the kitchen, in which you will gradually wither away. Is that all that your life is going to be?
Activists measure progress against the standard of perfection, or at least the most perfect possible choice. Historians gauge progress against what came before it.
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