A Quote by Rick Tumlinson
Homo Sapiens is a frontier creature. It is what we do; it defines what we are. This has been true from our very beginnings. It is the core reason our progenitors wandered forth from the first primordial valleys in search of more room, better hunting, or more fertile soil.
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Religion is a practical discipline and it's one that we have always done, ever since humanity appeared on the scene when Homo sapiens became Homo sapiens. Sapiens became a human being, our minds very naturally segue into transcendence.
Homo sapiens, the only creature endowed with reason, is also the only creature to pin its existence on things unreasonable.
Until about 30,000 years ago, there were at least five other species of humans on the planet. Homo Sapiens, our ancestors, lived mainly in East Africa, and you had the Neanderthal in Europe, Homo Erectus in part of Asia, and so forth.
It is true (independently of our conceptualisation) that it is wrong to inflict pain on a sentient creature for no reason (she doesn't deserve it, I haven't promised to do it, it is not helpful to this creature or to anyone else if I do it, and so forth). But if this is a truth, existing independently of our conceptualisation, then at least one moral fact (this one) exists and moral realism is true. We have to accept this, I submit, unless we can find strong reasons to think otherwise.
Our bodies are garbage heaps: we collect experience, and from the decomposition of the thrown-out eggshells, spinach leaves, coffee grinds, and old steak bones out of our minds come nitrogen, heat, and very fertile soil. Out of this fertile soil bloom our poems and stories. But this does not come all at once. It takes time. Continue to turn over and over the organic details of your life until some of them fall through the garbage of discursive thoughts to the solid ground of black soil.
The paradox of the human condition is expressed more in education than elsewhere in human culture, because learning to learn has been and continues to be Homo Sapiens' most formidable evolutionary task... It must also be clear that we will never quite learn how to learn, for since Homo Sapiens is self-changing, and since the more culture changes the faster it changes, man's methods and rate of learning will never quite keep pace with his need to learn.
That is the onslaught. It has been going on a long time, I argue, but in the 20th century humans have certainly perfected it, extending domination to every single corner of the earth and our Homo sapiens population to more than 6 billion - until no place is untouched by despoliation.
The rural economy is significantly better. Our natural resources, particularly our working lands, are more resilient. And more money is being invested in soil conservation and water preservation. Our forests will be in better shape if Congress does what it needs to do to fix the fire-suppression budget.
From the dust of the earth, from the common elementary fund, the Creator has made Homo sapiens. From the same material he has made every other creature, however noxious and insignificant to us. They are earth-born companions and our fellow mortals.
Are the different species defined by paleontologists - Homo erectus, Homo neanderthalensis and ourselves, Homo sapiens - all part of the same gene pool or not?
The humanity and the humility, which are very different than the biological species homo sapiens. Humanity versus homo sapiens - very different things. We are biological creatures, we are animals, no doubt, but when you talk about "humando," you're talking about that particular kind of animals who are aware of their impending extinction, who have the capacity to be sensitive to catastrophe and disaster and calamity and profound crisis.
We became Homo sapiens not that long ago, from the scientific perspective, and we've retained a lot of our beast nature. We've done all these amazing things in terms of our knowledge base and technology, and now we're flying around and using the Internet. But we're still very animalistic.
Homo sapiens is a social being, and our well-being depends to a large extent on the quality and depth of our social and family relations - and in the last 200 years, they have been disintegrating.
All our own present experiences are primordial. What could be more primordial than experience itself?
Our principles fix what our life stands for, our aims create the light our life is bathed in, and our rationality, both individual and coordinate, defines and symbolizes the distance we have come from mere animality. It is by these means that our lives come to more than what they instrumentally yield. And by meaning more, our lives yield more.
We, Homo sapiens, destroyed the majority of the large mammalian species in North America and Australasia just over 10,000 years ago. We, Homo sapiens, now are destroying the other species that presently exist on this planet at a rate of about 15,000 to 20,000 per year.
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