A Quote by Rick Yancey

I was a slave to something he believed to be silly and superstitious: the idea that all life was worth defending and that nothing justified surrender to the forces of destruction.
The lure of happiness and the fear of pain . . . are the two forces which have through untold millenniums kept what we usually call life from destruction by the ever encroaching outside forces of destruction.
An idea isn't worth that much. It's the execution of the idea that has value. If you can't convince one other person that this is something to devote your life to, then it's not worth it.
"Honor never grows old, and honor rejoices the heart of age. It does so because honor is, finally, about defending those noble and worthy things that deserve defending, even if it comes at a high cost. In our time, that may mean social disapproval, public scorn, hardship, persecution, or as always, even death itself. The question remains: What is worth defending? What is worth dying for? What is worth living for?
What is the worth of anything we do? The worth is in the act. Your worth halts when you surrender the will to change and experience life
God never forces a person's will into surrender, and He never begs. He patiently waits until that person willingly yields to Him. True surrender is a matter of being 'united together [with Jesus] in the likeness of His death' (Romans 6:5) until nothing ever appeals to you that did not appeal to Him. And after you surrender--then what? Your entire life should be characterized by an eagerness to maintain unbroken fellowship and oneness with God.
With this ego arises all the problems, the thousand and one problems. This ego will not allow you to fall in love and millions of problems will arise in your life. This ego would like everybody to surrender to you; this ego will not allow you to surrender to anybody - and love happens only when you surrender. When you force somebody to surrender, it is hate, destruction, it is not love.
A land full of places that are not worth caring about may soon be a nation and a way of life that is not worth defending.
To some people, surrender may have negative connotations, implying defeat, giving up, failing to rise to the challenges of life, becoming lethargic, and so on. True surrender, however, is something entirely different. It does not mean to passively put up with whatever situation you find yourself in and to do nothing about it. Nor does it mean to cease making plans or initiating positive action. Surrender is the simple but profound wisdom of yielding to rather than opposing the flow of life.
On one side, the forces of destruction, the forces of the desert, have risen, and on the other hand stand firm the forces of civilization, but we will not be stopped.
I have found that life persists in the midst of destruction and, therefore, there must be a higher law than that of destruction. Only under that law would a well-ordered society be intelligible and life worth living.
I am so busy doing nothing... that the idea of doing anything - which as you know, always leads to something - cuts into the nothing and then forces me to have to drop everything.
Surrender is not something that you can do. If you do it, it is not surrender, because the doer is there. Surrender is a great understanding that, "I am not." Surrender is an insight that the ego exists not, that, "I am not separate." Surrender is not an act but an understanding.
We are afraid of love because Love is a small death. Love requires that we should surrender, and we don't want to surrender at all. We would like the OTHER to surrender, we would like the other to be a slave. But the same is the desire from the other side: man wants the woman to be a slave; and of course the woman also wants the same, the SAME desire is there. Their methods of enslaving each other may be different, but the desire is the same.
With me it was that defending the Communist Party was something worse than naming the names. I did not want to remain a martyr to something that I absolutely believed was immoral and wrong. It's as simple as that.
There is something evocative about the idea of destruction. This act of destruction is the expression of an idea... that what we call reality is not real at all. When I draw a head, for example, I immediately feel an urge to destroy it, to erase it, because the drawing only captures an outward appearance, and for me the vital issue is what lies behind the visual form of the head.
In order that the revolution should be something more than a word, in order that the reaction should not lead us back tomorrow to the situation of yesterday, the conquest of today must be worth the trouble of defending; the poor of yesterday must be worth the trouble of defending; the poor of yesterday must not be poor tomorrow.
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