A Quote by Robert Browning

But God has a few of us to whom he whispers in the ear; The rest may reason and welcome; 'tis we musicians know. — © Robert Browning
But God has a few of us to whom he whispers in the ear; The rest may reason and welcome; 'tis we musicians know.
This is the forked tongue of grief again. It whispers in one ear: return to what you once loved best, and in the other ear it whispers, move on.
And questions give us no rest. We know not why our curse makes us seek we know not what, ever and ever. But we cannot resist it. It whispers to us that there are great things on this earth of ours, and that we can know them if we try, and that we must know them. We ask, why must we know, but it has no answer to give us. We must know that we may know.
We must live for the few who know and appreciate us, who judge and absolve us, and for whom we have the same affection and indulgence. The rest I look upon as a mere crowd, lively or sad, loyal or corrupt, from whom there is nothing to be expected but fleeting emotions, either pleasant or unpleasant, which leave no trace behind them.
Tis reason's part To govern and to guard the heart, To lull the wayward soul to rest, When hopes and fears distract the breast; Reason may calm this doubtful strife, And steer thy bark through various life.
Who is only good that others may know it, and that he may be the better esteemed when 'tis known, who will do well but upon condition that his virtue may be known to men, is one from whom much service is not to be expected.
Teach us to know that we cannot know, for the things of God knoweth no man, but the Spirit of God. Let faith support us where reason fails, and we shall think because we believe, not in order that we may believe.
Worship ought not to be construed in a utilitarian way. Its purpose is not to gain numbers nor for our church to be seen as successful. Rather, the entire reason for our worship is that God deserves it. (Worship) immerses us in the regal splendor of the King of the cosmos…provides opportunities for us to enjoy God’s presence in corporate ways that takes us out of time and into the eternal purposes of God’s kingdom. As a result, we shall be changed—but not because of anything we do. God, on whom we are centered and to whom we submit, will transform us by his Revelation of himself.
Does God have a reason for wanting us to be charitable, to take care of those who can't take care of themselves? Either God does or God doesn't, it's just logic. If God has a reason then there is a reason independent of God and whatever God's reason is we should figure it out for ourselves. There is a reason and God doesn't really ground morality at all. God wants us to give charity because it's the right thing to do.
We must remember that the GOAL of prayer is the ear of God. Unless that is gained, the prayer has utterly failed. The uttering of it may have kindled devotional feeling in our minds, the hearing of it may have comforted and strengthened the hearts of those with whom we have prayed, but if the prayer has not gained the heart of God, it has failed in its essential purpose.
May the strength of God pilot us, may the wisdom of God instruct us, may the hand of God protect us, may the word of God direct us. Be always ours this day and for evermore.
We may sing 'welcome, welcome, Holy Spirit', but He does not come because of our welcome. He is no guest, no stranger invited in for an hour or two. He is the Lord from heaven and He invites us into His presence.
Whenever we begin to feel as if we can no longer go on, HOPE whispers in our ear to remind us that we are strong.
Whenever death may surprise us, let it be welcome if our battle cry has reached even one receptive ear and another hand reaches out to take up our arms.
There are two gods. The god our teachers teach us about, and the God who teaches us. The god about whom people usually talk, and the God who talks to us. The god we learn to fear, and the God who speaks to us of mercy. The god who is somewhere up on high, and the God who is here in our daily lives. The god who demands punishment, and the God who forgives us our trespasses. The god who threatens us with the torments of Hell, and the God who shows us the true path. There are two gods. A god who casts us off because of our sins, and a God who calls to us with His love.
The Devil can so completely assume the human form, when he wants to deceive us, that we may well lie with what seems to be a woman, of real flesh and blood, and yet all the while 'tis only the Devil in the shape of a woman. 'Tis the same with women, who may think that a man is in bed with them, yet 'tis only the Devil; and...the result of this connection is oftentimes an imp of darkness, half mortal, half devil.
Voices of the glorified urge us onward. They who have passed from the semblances of time to the realities of eternity call upon us to advance. The rest that awaits us invites us forward. We do not pine for our rest before God wills it. We long for no inglorious rest. We are thankful rather for the invaluable training of difficulty, the loving discipline of danger and strife. Yet in the midst of it all the prospect of rest invites us heavenward. Through all, and above all, God cries, "Go forward!" "Come up higher!
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