A Quote by Robert Jordan
The men in my family are strong because the women in my family kill and eat the weak ones.
Related Quotes
A lot of people when they retire, they just expire. It happens to men more than women. Women usually have great interest in the family, because the family's always growing and they're always coming to the rescue.
I grew up around strong women; weak men were pickled and salted. The women wouldn't waste time raising a weak boy.
Most men act so tough and strong on the outside because on the inside, we are scared, weak, and fragile. Men, not women, are the weaker sex.
It's a matriarchal family, the Carters. A.P. was the original head of the Carter family, but the women were always strong. There were no questions asked in that regard; you had better be strong.
She has very strong ideas about family - ideas that probably sound kind of sexist to you. She believes all dhampirs should train and put in time as guardians, but that the women should eventually return home to raise their children together. But not the men? No, he said wryly. She thinks men still need to stay out there and kill Strigoi.
I was a threat to a lot of women and to a lot of men. The women cannot forgive me if I remain single and also have a family. But I have a family as well and am raising them. A lot of women only stay in their marriages because of the children so seeing me on my own annoys them.
When women earn the money for the family, everyone in the family benefits. We also know that when women have an income, everyone wins because women dedicate 90% of the income to health, education, to food security, to the children, to the family, or to the community, so when women have an income, everybody wins.
Perhaps what is really being proposed by the Evangelical fundamentalists is a return not to the 1950s family but to the family of biblical days. The Old Testament is clear that this was a strong patriarchal family. Men were permitted several wives and concubines. Children were legitimately conceived by these concubines outside of marriage. . . . Is this the Evangelical's idea of an ideal family?
Our family makes us who we are, defines us totally. When you go to a therapist or have analysis, whatever reason you go in for, they will always bring you back to your family. We're strong or weak according to what family we have. You might have left them long ago, might not even talk to them, but something lingers; we have no choice.
Marjan. I have told him tales of good women and bad women, strong women and weak women, shy women and bold women, clever women and stupid women, honest women and women who betray. I'm hoping that, by living inside their skins while he hears their stories, he'll understand over time that women are not all this way or that way. I'm hoping he'll look at women as he does at men-that you must judge each of us on her own merits, and not condemn us or exalt us only because we belong to a particular sex.
I went to the Convent of the Sacred Heart for four years. It was interesting to me because, in a family where men were clearly favored over women, this was an atmosphere, a world, run by strong, determined, smart women in leadership, who had high expectations of the girls, and this tremendous sense of love and commitment to the wider world.
In my family history, there are generations of women who were abandoned by men. It's one of the themes of my family.
The development of family entities enables men to cooperate far more effectively. Instead of constantly competing for the women with other men, each man essentially has a partner assigned to him, one with whom he can establish a family.
I think my husband and dad were both very happy that I had a baby boy, to get some testosterone in the family, because there are a lot of girls. It's not a perfect family, but it's a strong family. The nice thing is how the different ages interact.
God's grace turns out men and women with a strong family likeness to Jesus Christ, not milksops.
All attempts at law, all religion, all ethical norms might be nothing more than attempts by the weak to restrain the strong. Then, within the law, arise the new strong, who subvert the law for their own ends of power and family interest, leaving the old strong outside their circle to pursue the waiting possibilities which they call crime. The weak, the cowardly, the decent ones, live between these groups.
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