A Quote by Robert Simonds
Atheistic secular humanists should be removed from office and Christians should be elected...Government and true Christianity are inseparable.
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Secular humanists should recognize those forms of religion as allies in the struggle for human advancement. They should also learn from them, as they try to build a fully secular world in which people can have the opportunity to live rich and fulfilling lives.
Christians should not be hostile, they should not hate, they should not judge, and they should not condemn. But they also must not shy away from real Truth and real Christianity. Just because so many have “itching ears” and “will accumulate for themselves teachers to suit their own passions” does not mean Christians should be willing to scratch that itch.
It is of interest to note that most secular humanists continue to belabor the horrors of the Inquisition in order to establish the moral depravity of Christianity.
The government and politicians should listen to the people instead of preaching from their secular pulpits on how the rest of us should live our lives.
My practise as a scientist is atheistic. That is to say, when I set up an experiment I assume that no god, angel, or devil is going to interfere with its course; and this assumption has been justified by such success as I have achieved in my professional career. I should therefore be intellectually dishonest if I were not also atheistic in the affairs of the world. And I should be a coward if I did not state my theoretical views in public.
Christians, above all people, should desire that their elected representatives submit to the Constitution, because it is constitutional government that has done more to protect Christian liberty than any governing document ever devised by man.
There were honest people long before there were Christians and there are, God be praised, still honest people where there are no Christians. It could therefore easily be possible that people are Christians because true Christianity corresponds to what they would have been even if Christianity did not exist.
Except for those few Christians who hold that Christians should have nothing to do with government and hence cannot attempt to influence it, the rest - the great majority - have only themselves to blame if their government begins to undermine the institutions and values they cherish.
What troubles me is not that movie stars run for office, but that they find it easy to get elected. It should be difficult. It should be difficult for millionaires, too.
Our government should be entirely and purely secular. The religious views of a candidate should be kept entirely out of sight.
Many humanists in the West are stirred by a sense of outrage at what professed Christians, past and present, have done; and this makes them see their humanism as a kind of crusade, with the killing of Christianity as its prime goal.
I have always felt that many Christians, deeply sincere Christians, support the idea of separation of State and Church and the secularist in that sense as well. They believe that religion should be very much a private affair and should not be given special treatment. The State should not fund churches for example.
Much of human progress has been in defiance of religion or of the apparent natural order. The defiance of religious and secular authority has led to democracy, human rights, and the protection of the environment. Humanists make no apologies for this. Humanists twist no biblical doctrine to justify such actions.
Meditation should not be a thing apart from life; it should be amidst life, it should be a part of life an organic part, nothing 'put separate'. The temple should exist exactly in the middle of the market, and all distinctions between the sacred and the secular should be dissolved.
Education should be totally secular. I am not telling people not to believe in God, but it should be a personal matter which should be done at home.
The best argument for Christianity is Christians: their joy, their certainty, their completeness. But the strongest argument against Christianity is also Christians-when they are somber and joyless, when they are self-righteous and smug in complacent consecration, when they are narrow and repressive, then Christianity dies a thousand deaths.
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