A Quote by Roger Ebert
I was indeed a snob, if you agree with this definition: 'A person who believes that their tastes in a particular area are superior to those of other people.' I do believe that. Not superior to all other people, but to some, most probably including those who think Transformers: Revenge of The Fallen is a great film. That is not simply ego on my part. It is a faith that after writing and teaching about films for more than 40 years, my tastes are more evolved than those of a fanboy.
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In a society where some people are far more educated than others, in which public education is ill-funded - here I am speaking of the U.S. - while we build more and more prisons to incarcerate youth who ought to be in school, there is already a gap between those with education and those without. Those with educational privilege can be seen as arrogant, remote, alien - and very often they believe themselves superior.
Narcissism, like the other personality disorders, is a condition that's known as ego-syntonic. In other words, the paranoid person really does believe that people are after him, and the narcissist really does believe that he or she is better than or more entitled than other people, and truly doesn't see why that's not the case.
The audience for 'Lootera' is far less than for my other kind of films. Just because I pulled it off doesn't mean I will change my tastes. I love to watch masala films, and I love to sing, dance and say those larger-than-life dialogues. But whenever I get a chance, and I really feel the connect, I will do a performance-oriented film.
There are three kinds of people I've found: those who think the universe is good, those who believe it's corrupt, and those who don't want to think about it any more than they can help. I prefer the first two.
One of the surest signs of the Philistine is his reverence for the superior tastes of those who put him down.
When you think of things that influenced your life, Mother Goose influenced more people than almost any other thing, the rhythms of those poems. Everything after that was a bare imitation of some of those mysterious and materialistic poems.
It's natural for a person to deny he's a failure as a human being. That's why he searches for somebody who is more miserable than himself. That's why so much animosity exists on the Internet. Those who aren't able to find a more miserable person turn to the Internet and call other people losers, even though they've never met just to make themselves superior. Isn't that pathetic? There's a sense of security that comes from speaking badly of someone else. But that isn't true salvation.
The great misfortune of the modern English is not at all that they are more boastful than other people (they are not); it is that they are boastful about those particular things which nobody can boast of without losing them.
So we must lay it down that the association which is a state exists not for the purpose of living together but for the sake of noble actions. Those who contribute most to this kind of association are for that very reason entitled to a larger share in the state than those who, though they may be equal or even superior in free birth and in family, are inferior in the virtue that belongs to a citizen. Similarly they are entitled to a larger share than those who are superior in riches but inferior in virtue.
But you must still know to respect other people's faith.'
'Why? We don't respect any other delusion. We lock up people who believe they're Christ, yet we're supposed to humour those who believe in him.'
'By definition, faith is irrational: a belief you hold against the normal rules of evidence.'
'In which case I believe in Jedi
To get a person's real opinion, ask what she thinks everyone else believes... If people truly hold a particular belief, they are more likely to think that others agree or have had similar experiences. [People] tend to assume that other people have had life histories at least somewhat similar to their own. When we talk about other people, we are often talking about ourselves, whether we know it ourselves.
There are some groups that for years and years have not gotten the rights that the majority of human beings have, and I think that it's important to continue to draw these parallels so that when we think about our future we can change some of the lives of people who love differently than we do, look different than we do, who come from a different class. It's all about bringing awareness to how important it is to be accepting of people...and there will be oppression if one group thinks they're more important or superior.
The most perfect political community must be amongst those who are in the middle rank, and those states are best instituted wherein these are a larger and more respectable part, if possible, than both the other; or, if that cannot be, at least than either of them separate.
The biggest shortage in the world is not oil or food-it's leadership. Why is it such a scarce resource? Because egos get involved. Most people in top positions think they are better than somebody else, think they need something better than somebody else. It's economic assets, it's status, it's all those other things that prevent the people at the top from subordinating themselves totally to the people they lead. It is not socialism. Leaders get paid a lot more than those they lead, they get paid for their knowledge and skill...but they are no better as a person.
There are many instances in science, where those closest to the intricacies of the subject have a more highly developed sense of its intractability than those at some remove. On the other hand, those at too great a distance may, I am well aware, mistake ignorance for perspective.
Film theory has nothing to do with film. Students presumably hope to find out something about film, and all they will find out is an occult and arcane language designed only for the purpose of excluding those who have not mastered it and giving academic rewards to those who have. No one with any literacy, taste or intelligence would want to teach these courses, so the bona fide definition of people teaching them are people who are incapable of teaching anything else.
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