A Quote by Ron Stallworth

You cannot sit quiet while the KKK and other white supremacist groups rear their ugly heads. — © Ron Stallworth
You cannot sit quiet while the KKK and other white supremacist groups rear their ugly heads.
I want to live in a world that is less white supremacist, straight supremacist, male supremacist.
The KKK members that I was dealing with never saw me because my interaction with them occurred over the phone. They were convinced that I was 1) white, and 2) a racial supremacist like them based strictly on my telephone conversation with them.
White supremacist? Let's see: if you have a guy who was married for 13 years to an Asian woman and who has two lovely Asian daughters, wouldn't that disqualify him from membership in the white supremacist club?
Actually, I don't think most people join white supremacist groups because of the ideology or dogma. They gravitate to these groups because they've hit potholes in their lives and there are things they can't figure out how to navigate on their own. This might be bullying, parental abuse or neglect, mental or physical illness, or, for adults, unemployment.
The man of understanding can no more sit quiet and resigned while his country lets its literature decay, and lets good writing meet with contempt, than a good doctor could sit quiet and contented while some ignorant child was infecting itself with tuberculosis under the impression that it was merely eating jam tarts.
"Marginalized others" have access to other ways of knowing, and therefore to deeper, more authentic truths about human reality. They can share that knowledge by speaking about their lived experience while in a safe space. But to provide this kind of safety, members of privileged groups, i.e. white, able-bodied, cis-gendered middle class men, must keep quiet.
The distinguishing trait of people accustomed to good society is a calm, imperturbable quiet which pervades all their actions and habits, from the greatest to the least. They eat in quiet, move in quiet, live in quiet, and lose their wife, or even their money, in quiet; while low persons cannot take up either a spoon or an affront without making such an amazing noise about it.
White nationalism is in fact white supremacy. It's understandable that white supremacists would want to be called nationalists, but that doesn't make them any less supremacist.
White supremacist ideology is based first and foremost on the degradation of black bodies in order to control them. One of the best ways to instill fear in people is to terrorize them. Yet this fear is best sustained by convincing them that their bodies are ugly, their intellect is inherently underdeveloped, their culture is less civilized, and their future warrants less concern than that of other peoples.
They don't have a lot of crime in the countryside other than theft. But every once in a while, things turn ugly, and when they turn ugly, they turn very ugly.
White nationalist, white supremacis feel like this is a watershed moment in the history of white supremacy in which something that had been cordoned off to the kind of white supremacist back waters, an idea like banning all Muslims from coming to the country is going to be .
All white people in the United States have benefited from a white supremacy. But does that mean that a white person should be viewed badly because they turn against a white supremacist policy? Just because you've benefited from something shouldn't disable you from repudiating it.
When you tie [Donald] Trump supporters to those groups [the American Nazi party and the KKK ] that is a slur.
There was such hostility to the idea of a banjo being a black instrument. It was co-opted by this white supremacist notion that old-time music was the inheritance of white America.
A lot of the stuff about white-supremacist groups was very family-friendly: 'We just love our people.' One the surface, you go, 'Gee, what's wrong with loving your people?' But when you love your people to the exclusion of everything else that's remotely different, that's when you get into trouble.
The goal of my work is to make visible the inevitable racist assumptions held, and patterns displayed, by white people conditioned from living in a white supremacist culture.
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