A Quote by Rosa Luxemburg

Between social reforms and revolution there exists for the social democracy an indissoluble tie. The struggle for reforms is its means; the social revolution, its aim.
The current information revolution is a cultural revolution, a social revolution, a thoroughgoing technological revolution that involves not just information, but labor, leisure, entertainment, communication, education, culture and thus is part of a major cultural and social shift.
There are those, on the one hand, who hope to achieve the social revolution through the State by preserving and even extending most of its powers to be used for the revolution. And there are those like ourselves who see the State, both in its present form, in its very essence, and in whatever guise it might appear, an obstacle to the social revolution, the greatest hindrance to the birth of a society based on equality and liberty, as well as the historic means designed to prevent this blossoming.
The revolution of Jesus is in the first place and continuously a revolution of the human heart or spirit...it is a revolution of character which proceeds by changing people from the inside through ongoing personal relationship to God in Christ and to one another. It is one that changes their ideas, beliefs, feelings, and habits of choice, as well as their bodily tendencies and social relations. It penetrates to the deepest layer of their soul. External, social arrangements may be used to this end, but they are not the end, nor are they a fundamental part of the means
I think that in order to make revolution, you need to make reforms, but you should make these reforms with revolution in mind.
Revolution is everywhere, in everything. It is infinite. There is no final revolution, no final number. The social revolution is only one of an infinite number of numbers: the law of revolution is not a social law, but an immeasurably greater one. It is a cosmic, universal law - like the laws of the conservation of energy and of the dissipation of energy (entropy).
I see myself as a social conservative, but I think that there are lots of social institutions that produce beneficial reforms, like public hospitals, for instance, and schools.
The enormous social change involved in a sexual revolution is basically a matter of altered consciousness, the exposure and elimination of social and psychological realities underlying political and cultural structures. We are speaking, then, of a cultural revolution, which, while it must necessarily involve the political and economic reorganization traditionally implied by the term revolution, must go far beyond this as well.
Kennedy's assassination was the opening salvo in the social revolution of the sixties. In some ways, perhaps, Princess Diana and Mother Teresa dying when they did, and how they did, represent the opening salvos of a social revolution in the nineties.
Now the masses of Latin America are electing governments they feel can take forward the democratic reforms of the last 20 years, and transform them into social and economic reforms. This is, I think, extremely important, because it also means that the left has abandoned the revolutionary solution proposed by Che Guevara and has taken the democratic path.
Simon Bolivar is the leader of the revolution of this land. He is the leader of the social revolution, the people's revolution, the historical revolution.
The only continent where social movements have led to political parties that have pushed through serious social and political reforms is in South America.
The sustainability revolution will, hopefully, be the third major social and economic turning point in human history, following the Neolithic Revolution - moving from hunter-gathering to farming - and the Industrial Revolution
Revolution, the substitution of one social system for another, has always been a struggle, a painful and a cruel struggle, a life and death struggle.
I think if we, say, if all of the major leaders in this struggle [for human's rights] were at, at war with each other, then I think it would be very difficult to make this social revolution the kind of powerful revolution that it's proved to be.
Theater has an incredible capacity to move people to social change, to address issues, to inspire social revolution.
The social revolution is seriously compromised if it comes through a political revolution.
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