A Quote by Russ Shafer-Landau

Any first-order, substantive normative theory worth its salt will require attention to the mental states of agents in a variety of quite complex ways. But realism, being a view about the status of such normative theories, insists that the truth of any firstorder normative standard is not a function of what anyone happens to think of it.
There's an enormous difference between normative white masculinity and normative black masculinity.
I take facts about reasons to be fundamental in two ways. First, I believe that facts about reasons are not reducible to or analyzable in terms of facts of other kind, such as facts about the natural world. Second, I believe that reasons are the fundamental elements of the normative domain, and other normative notions, such as goodness and moral right and wrong can be explained in terms of reasons.
Bealer argues that the kind of naturalistic view which Quine holds will rob him of the ability to make the normative claims which (many) naturalists wish to make in epistemology. I don't think this is right about Quine, but I'm certain it's not right about my own view. To the extent that I can show that talk of knowledge is firmly rooted within empirical theories where it plays an important explanatory role, I thereby demonstrate its naturalistic credentials.
Just as the normative standard for the good and for the true is God, so the ultimate standard of beauty is God.
The models we have, and the standards we are expected to maintain, come to us via heterosexuality as a normative state. Heterosexuality--whatever the current version of that concept happens to be--is unremarkable because it is the standard by which everything else is measured. That is heterosexual privilege.
Many people who call themselves deflationists are deflationists about propositional truth but not about sentential truth. I only ever mention that view to distinguish it from disquotationalism. I don't really have any objection to it, other than that I don't believe in propositions, so I don't think there's any such thing as a proposition's being true. Truth, on my view, is primarily a property of representations, such as sentences and certain kinds of mental states.
I think normative or binary lenses for seeing bodies often crush or delegitimize other felt physical experiences of being and desiring. I've found that such inadequate ways of understanding bodies can be - but aren't always - based on biological perspectives.
If we allow the United States to set the precedent that national borders don't matter when it comes to the protection of people's information, other countries are watching. They're paying attention to our examples and what is normative behavior in terms of dealing with digital information.
When persons are present to one another they can function not merely as physical instruments but also as communicative ones. This possibility, no less than the physical one, is fateful for everyone concerned and in every society appears to come under strict normative regulation, giving rise to a kind of communication traffic order.
Normative ethics, pursued as a free, systematic, and critical attempt to find moral truth, regardless of religious and other authorities, is a rather new adventure. Let's wait and see what will happen!
I think our people in Britain have a normative expectation of ethical conduct.
It is scripture alone, not conservative Evangelical tradition or any other human authority, that must function as the normative authority for the definition of what we should believe. The authority of the scripture means that all the words in scripture are God's words in such a way that to disbelieve or disobey any word of scripture is to disbelieve or disobey God.
Positive economics is in principle independent of any particular ethical position or normative judgment...In short, positive economics is or can be an "objective" science.
With no fact as a referent, what is normative is purely a matter of preference.
Pope John Paul II himself was kind of a rather independent, creative man. I remember being told by somebody who worked very close with him in preparation for his first visit to the United States in 1979, he studied our normative documents, Declaration of Independence, the Federalist Papers, the Constitution. And he was amazed. He called his priests first thing in the morning and he said, he said, I thought America was a pagan country.
This hetero - normative behavior and herd mentality is dangerous. It's okay to be different.
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