A Quote by Salman Rushdie
There needs to be a thorough examination, by Muslims everywhere, of why it is that the faith they love breeds so many violent mutant strains.
Related Quotes
In Quebec City many Muslims have said that they hide their faith because they know that if they don't, if they show that they are Muslims, practicing Muslims, they won't be accepted in Quebec society.
Many of Islam's apologists insist that suicide bombing is not Islamic because the Koran forbids suicide. Mmm-hmm. So where are all the Muslims gathering in mass demonstrations to vehemently condemn this practice that slanders their religion? Why does contemporary Islam promote 'martyrdom' as the highest duty of Muslims? Why are photographs of suicide bombers plastered everywhere in Beirut? Because Islam is what Islam does.
When you call yourself an Indian or a Muslim or a Christian or a European or anything else, you are being violent. Do you see why it is violent? Because you are separating yourself from the rest of mankind. When you separate yourself by belief, by nationality, by tradition, it breeds violence.
Not all Muslims are violent, not all Catholics are violent. It is like a fruit salad; there's everything. There are violent persons of this religion.
In microbiology the roles of mutation and selection in evolution are coming to be better understood through the use of bacterial cultures of mutant strains.
The point is [Donald] Trump goes way too far. He then demonizes Muslims - American Muslims. He wants to ban all Muslims from everywhere in the world, including the new mayor of London who has spoken about this from coming to our country.
There's no question that homophobia is rampant among the world's 1.5 billion Muslims - but that doesn't negate the fact that there are huge groups of Muslims who have easily reconciled their faith and sexual orientation, like LGBT people in other faith communities.
My work...is to shatter the faith of men here, there, and everywhere, faith in affirmation, faith in negation, and faith in abstention from faith, and this for the sake of faith in faith itself.
It is necessary to do a very thorough examination of your life and to discover whether the people in your life, no matter how much you love them, are using you or abusing you.
I fear You and, yes, I love You: and yet I cannot believe. Why could You not let me believe, where so many believed? Or else, why could You not let me deride, as the remainder derided so noisily? O God, why could You not let me have faith? for You gave me no faith in anything, not even in nothingness. It was not fair.
When you call yourself an Indian or a Muslim or a Christian or a European, or anything else, you are being violent. Do you see why it is violent? Because you are separating yourself from the rest of mankind. When you separate yourself by belief, by nationality, by tradition, it breeds violence. So a man who is seeking to understand violence does not belong to any country, to any religion, to any political party or partial system; he is concerned with the total understanding of mankind.
In popular culture, there isn't any other conception of Islam and Muslims other than what you see on the news... When you go to a theme park, you see Muslims riding roller coasters and eating ice cream. Why doesn't anybody think of those Muslims when they think of Muslims?
I went to a Christian school, and as a kid, we weren't allowed to really watch anything violent, even 'Teenage Mutant Ninja Turtles.'
When I was in the US, I felt that the discourse there surrounding Muslims as the other, problematising Muslims and Islam as the other was very similar to what we find in Australia, which is that the image of Islam is a constructed image in the West. We are starting from a point of view that Islam and Muslims - well Islam is a violent, misogynistic, hateful religion and that is where the debate always starts from - that presumption underlies the discourse.
If we are true small 'l' liberals, it's our job to seek out feminist Muslims, ex-Muslims, liberal Muslims, dissenting voices within Muslim communities, gay Muslims - we should promote those voices and in doing so, we demonstrate Islam is not a monolith, Muslims are not homogenous, and that Muslims are truly internally diverse.
Suffering breeds character. Character breeds faith. And in the end, faith will not disappoint. Faith, hope, and dreams will prevail... Our time has come. Our time has come. Our time has come.
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