A Quote by Samuel Butler

All philosophies, if you ride them home, are nonsense, but some are greater nonsense than others. — © Samuel Butler
All philosophies, if you ride them home, are nonsense, but some are greater nonsense than others.
For as to the dispersing of Books, that Circumstance does perhaps as much harm as good: Since Nonsense flies with greater Celerity, and makes greater Impression than Reason; though indeed no particular species of Nonsense is so durable. But the several Forms of Nonsense never cease succeeding one another; and Men are always under the Dominion of some one or other, though nothing was ever equal in Absurdity and Wickedness to our present Patriotism.
Different people describe me in a different ways. Some describe me as the living Buddha. Nonsense. Some describe me as 'God-king.' Nonsense. Some consider me as a demon or a wolf in Buddhist robes. That also, I think nonsense.
If you're doing nonsense it has to be rather awful, because there'd be no point. I'm trying to think if there's sunny nonsense. Sunny, funny nonsense for children — oh, how boring, boring, boring. As Schubert said, there is no happy music. And that's true, there really isn't. And there's probably no happy nonsense, either.
Football makes nonsense of class. It may make nonsense of colour in some circumstances.
Talking nonsense is the sole privilege mankind possesses over the other organisms. It's by talking nonsense that one gets to the truth! I talk nonsense, therefore I'm human
It is all nonsense, to be sure; and so much the greater nonsense inasmuch as the true interpretation of many dreams - not by any means of all dreams - moves, it may be said, in the opposite direction to the method of psycho-analysis.
The learned fool writes his nonsense in better language than the unlearned, but it is still nonsense.
The most serious parody I have ever heard was this: In the beginning was nonsense, and the nonsense was with God, and the nonsense was God.
A man can make himself put down what comes, even if it seems nauseating nonsense; tomorrow some of it may not seem wholly nonsense at all.
Sometimes we desire absolute nonsense because in our stupidity we see in this nonsense the easiest way of attaining some conjectural good.
Nonsense is that which does not fit into the prearranged patterns which we have superimposed on reality...Nonsense is nonsense only when we have not yet found that point of view from which it makes sense.
There are two ways of dealing with nonsense in this world. One way is to put nonsense in the right place; as when people put nonsense into nursery rhymes. The other is to put nonsense in the wrong place; as when they put it into educational addresses, psychological criticisms, and complaints against nursery rhymes or other normal amusements of mankind.
Hudibras has defined nonsense, as Cowley does wit, by negatives. Nonsense, he says, is that which is neither true nor false. These two great properties of nonsense, which are always essential to it, give it such a peculiar advantage over all other writings, that it is incapable of being either answered or contradicted.
There are greater depths and obscurities, greater intricacies and perplexities, in an elaborate and well-written piece of nonsense, than in the most abstruse and profound tract of school divinity.
We are always more disposed to laugh at nonsense than at genuine wit; because the nonsense is more agreeable to us, being more comfortable to our natures.
Natural rights is simple nonsense: natural and imprescriptible rights, rhetorical nonsense—nonsense upon stilts.
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