Perseverance gives power to weakness, and opens to poverty the world's wealth. It spreads fertility over the barren landscape, and buds the choicest flowers and fruits spring up and flourish in the desert abode of thorns and briars.
T'was Spring, t'was Summer, all was gay Now Autumn bears a cloud brow The flowers of Spring are swept way And Summer fruits desert the bough
As in the rankest soil the most beautiful flowers are grown, so in the dark soil of poverty the choicest flowers of humanity have developed and bloomed.
Love-buds, put before you and within you, whoever you are, Buds to be unfolded on the old terms; If you bring the warmth of the sun to them, they will open, and bring form, color, perfume, to you; If you become the aliment and the wet, they will become flowers, fruits, tall blanches and trees.
We say that flowers return every spring, but that is a lie. It is true that the world is renewed. It is also true that that renewal comes at a price, for even if the flower grows from an ancient vine, the flowers of spring are themselves new to the world, untried and untested. The flower that wilted last year is gone. Petals once fallen are fallen forever. Flowers do not return in the spring, rather they are replaced. It is in this difference between returned and replaced that the price of renewal is paid. And as it is for spring flowers, so it is for us.
It has often been said that power corrupts. But it is perhaps equally important to realize that weakness, too, corrupts. Power corrupts the few, while weakness corrupts the many. Hatred, malice, rudeness, intolerance, and suspicion are the faults of weakness. The resentment of the weak does not spring from any injustice done to them but from their sense of inadequacy and impotence. We cannot win the weak by sharing our wealth with them. They feel our generosity as oppression.
Nature, exerting an unwearied power,
Forms, opens, and gives scent to every flower;
Spreads the fresh verdure of the field, and leads
The dancing Naiads through the dewy meads.
At the beginning of this marvelous era it was natural to expect, and it was expected, that laborsaving inventions would lighten the toil and improve the condition of the laborer; that the enormous increase in the power of producing wealth would make real poverty a thing of the past... From Progress and Poverty, To those who, seeing the vice and misery that spring from the unequal distribution of wealth and privilege, feel the possibility of a higher social state and would strive for its attainment.
Don't try to force anything. Let life be a deep let-go. God opens millions of flowers everyday without forcing their buds
The future is always fairyland to the young. Life is like a beautiful and winding lane, on either side bright flowers, and beautiful butterflies and tempting fruits, which we scarcely pause to admire and to taste, so eager are we to hasten to an opening which we imagine will be more beautiful still. But by degrees, as we advance, the trees grow bleak; the flowers and butterflies fail, the fruits disappear, and we find we have arrived--to reach a desert waste.
When she stepped out of that spumy sea Aphrodite was said to have brought fertility, flowers, life, light to a barren world. For centuries women and men went to her sanctuaries to seek her pity and protection. Her domain was originally not just lust, but lust for life.
It is true that so far as wealth gives time for ideal ends and exercise to ideal energies, wealth is better than poverty and ought to be chosen. But wealth does this in only a portion of the actual cases. Elsewhere the desire to gain wealth and the fear to lose it are our chief breeders of cowardice and propagators of corruption. There must be thousands of conjunctures in which a wealth-bound man must be a slave, whilst a man for whom poverty has no terrors becomes a freeman.
Rumi says love turns thorns into flowers. This means that hate turns flowers into thorns!
No sun, no moon, no morn, no noon, No dawn, no dusk, no proper time of day, . . . . . . No road, no street, no t' other side the way, . . . . . . No shade, no shine, no butterflies, no bees, No fruits, no flowers, no leaves, no buds.
O world, world when I was younger I thought there was some order governing you and your deeds. But now you seem to be a labyrinth of errors, a frightful desert, a den of wild beasts, a game in which men move in circles…a stony field, a meadow full of serpents, a flowering but barren orchard, a spring of cares, a river of tears, a sea of suffering, a vain hope.
No man can taste the fruits of autumn while he is delighting his scent with the flowers of spring.
When earth life is over and things appear in their true perspective, we shall more clearly see and realize what the Lord and his prophets have repeatedly told us, that the fruits of the gospel are the only objectives worthy of life's full efforts. Their possessor obtains true wealth - wealth in the Lord's view of values. We need constantly to deepen our understandings and sharpen our realization of what the fruits of the gospel are. The Lord has defined them as . . . peace in this world, and eternal life in the world to come.