A Quote by Samuel Rutherford
Grace tried is better than grace, and more than grace; it is glory in its infancy.
Related Quotes
Grace tried is better than grace, and more than grace; it is glory in its infancy
The Kingdom of grace is nothing but.... the beginning of the Kingdom of glory; the Kingdom of grace is glory in the seed, and the Kingdom of glory is grace in the flower; the Kingdom ofgrace is glory in the daybreak, and the Kingdom of glory is grace in the full meridian; the Kingdom of grace is glory militant, and the Kingdom of glory is grace triumphant.... the Kingdom ofgrace leads to the Kingdom of glory.
Grace and glory differ very little; the one is the seed, the other is the flower; grace is glory militant, glory is grace triumphant.
Likewise grace and glory are referred to the same genus, since grace is nothing other than a certain first beginning of glory in us.
It is grace at the beginning, and grace at the end. So that when you and I come to lie upon our death beds, the one thing that should comfort and help and strengthen us there is the thing that helped us in the beginning. Not what we have been, not what we have done, but the Grace of God in Jesus Christ our Lord. The Christian life starts with grace, it must continue with grace, it ends with grace. Grace wondrous grace. By the grace of God I am what I am. Yet not I, but the Grace of God which was with me.
No sinner has the right to say with impunity, 'God you owe me grace.' If grace is owed, it is not grace. The very essence of grace is its voluntary character. God reserves to himself the sovereign, absolute right to give grace to some and withhold that grace from others.
Grace is something you can never get but can only be given. There's no way to earn it or deserve it or bring it about anymore than you can deserve the taste of raspberries and cream or earn good looks. A good night's sleep is grace and so are good dreams. Most tears are grace. The smell of rain is grace. Somebody loving you is grace.
Cheap grace is the grace we bestow on ourselves. Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession.... Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.
We live in a church culture that has a dangerous tendency to disconnect the grace of God from the glory of God. Our hearts resonate with the idea of enjoying God's grace. We bask in sermons, conferences, and books that exalt a grace centering on us. And while the wonder of grace is worthy of our attention, if that grace is disconnected from its purpose, the sad result is a self-centered Christianity that bypasses the heart of God.
This is the amazing story of God’s grace. God saves us by His grace and transforms us more and more into the likeness of His Son by His grace. In all our trials and afflictions, He sustains and strengthens us by His grace. He calls us by grace to perform our own unique function within the Body of Christ. Then, again by grace, He gives to each of us the spiritual gifts necessary to fulfill our calling. As we serve Him, He makes that service acceptable to Himself by grace, and then rewards us a hundredfold by grace.
You say grace before meals. All right. But I say grace before the concert and the opera, and grace before the play and pantomime, and grace before I open a book, and grace before sketching, painting, swimming, fencing, boxing, walking, playing, dancing and grace before I dip the pen in the ink.
Grace stands in direct opposition to any supposed worthiness on our part. To say it another way: Grace and works are mutually exclusive. As Paul said in Romans 11:6, "And if by grace, then it is no longer by works; if it were, grace would no longer be grace." Our relationship with God is based on either works or grace. There is never a works-plus-grace relationship with Him.
O momentary grace of mortal men,
Which we more hunt for than the grace of God!
Grace is the seed of glory, the dawning of glory in the heart, and therefore grace is the earnest of the future inheritance.
Christians do not practically remember that while we are saved by grace, altogether by grace, so that in the matter of salvation works are altogether excluded; yet that so far as the rewards of grace are concerned, in the world to come, there is an intimate connection between the life of the Christian here and the enjoyment and the glory in the day of Christ's appearing.
Augustine said that we were all born into the world of "common grace" [i.e., available to all]. Before one is baptized, or even if one never is, such grace meets one in God's creation. There is grace in the pear tree that blooms and blushes. There is common grace in the sea (that massive cleanliness which we are proceeding to corrupt), in the fact that there was, before we laid hands on it, clean air. Our task is to appreciate that grace.
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