A Quote by Sarah Josepha Hale

What in the rising man was industry and economy, becomes in the rich man parsimony and avarice. — © Sarah Josepha Hale
What in the rising man was industry and economy, becomes in the rich man parsimony and avarice.
Parsimony is enough to make the master of the golden mines as poor as he that has nothing; for a man may be brought to a morsel of bread by parsimony as well as profusion.
With parsimony a little is sufficient; without it nothing is sufficient; but frugality makes a poor man rich.
The poor man with industry is happier than the rich man in idleness.
Accumulating knowledge is a form of avarice and lends itself to another version of the Midas story ...man [is] so avid for knowledge that everything that he touches turns to facts; his faith becomes theology; his love becomes lechery; his wisdom becomes science; pursuing meaning, he ignores truth.
There are many kinds of richness, and the man who is rich because of money is the lowest as far as the categories of richness are concerned. Let me say it in this way: the man of wealth is the poorest rich man. Looked at from the side of the poor, he is the richest poor man. Looked at from the side of a creative artist, of a dancer, of a musician, of a scientist, he is the poorest rich man. And as far as the world of ultimate awakening is concerned he cannot even be called rich.
As soon as I find myself in the presence of a rich man, I cannot help looking upon him as an exceptional and beautiful being, as a sort of marvellous divinity, and, in spite of myself, surmounting my will and my reason, I feel rising, from the depths of my being, toward this rich man, who is very often an imbecile, and sometimes a murderer, something like an incense of admiration. Is it not stupid? And why? Why?
In Utopia, where every man has a right to everything, they all know that if care is taken to keep the public stores full, no private man can want anything; for among them there is no unequal distribution, so that no man is poor, none in necessity; and though no man has anything, yet they are all rich; for what can make a man so rich as to lead a serene and cheerful life, free from anxieties.
Property is not the sacred right. When a rich man becomes poor it is a misfortune, it is not a moral evil. When a poor man becomes destitute, it is a moral evil, teeming with consequences and injurious to society and morality.
It tires me to talk to rich men. You expect a man of millions, the head of a great industry, to be a man worthhearing; but as a rule they don't know anything outside their own business.
When a man becomes a Christian, he becomes industrious, trustworthy and prosperous. Now, if that man, when he gets all he can and saves all he can, does not give all he can, I have more hope for Judas Iscariot than for that man!
In Brazil, a poor man goes to jail when he steals. When a rich man steals, he becomes a minister.
If it be true that a man is rich who wants nothing, a wise man is a very rich man.
I never met a rich man who was happy, but I have only very occasionally met a poor man who did not want to become a rich man.
In any form of art designed to appeal to large numbers of people,...[t]he rich man is usually 'bad', and his machinations are invariably frustrated.:; 'Good poor man defeats bad rich man' is an accepted formula.
Expense, and great expense, may be an essential part in true economy. If parsimony were to be considered as one of the kinds of that virtue, there is, however, another and a higher economy. Economy is a distinctive virtue, and consists not in saving, but in selection.
The only difference between a rich man and a poor man, is that the poor man suffers uncomfortably, while the rich man suffers comfortably.
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