A Quote by Sean MacBride
Churches, by the very reason of their structures, are monolithic and do not adapt easily. But in many cases, they, too, have allowed themselves to become allied or even part of an unjust establishment or system.
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Most organisms either adapt and become part of the system, or get wiped out. The only thing we have to adapt to the system with is our brain. If we don't use it, and we don't adapt fast enough, we won't survive.
Once they are charged, too many poor New Yorkers find themselves trapped by our unjust bail system. Unable to pay for bail, they languish in Rikers Island or other jails while they await trial, regardless of guilt.
Neymar will leave Barca fans speechless. He could become an even better player than he was during the Confederations Cup with Brazil. He'll easily adapt to the style of the team and will be very happy there.
I think our legal system needs to be developed. Cases of citizens who are detained and then have to wait much too long for a trial - that is scary, for everyone. When someone commits a crime he needs to be charged quickly. Why does this take so long in many cases? I don't know. Is it because our legal system is still rudimentary? China has promised to modernize its legal system. This has high priority.
When we think of globalization we are thinking in part of structures and institutions that have been developed over time and that have allowed us to become more interdependent and interrelated. But the development, the extraordinary development, of those structures and institutions has not fundamentally transformed our humanity. We are still those animals with fears and anxieties and insecurities in the face of death and dread and disappointment and disease.
We're going to show great heart. DACA is a very, very difficult subjects, one of the most difficult. You have these incredible kids in many cases, not in all cases, in some of the cases they are gang members and drug dealers, too. But you have some absolutely incredible kids, I would say mostly. They were brought here in such a way, it's a very, very tough subject.
Political organizations have slowly substituted themselves for the Churches as the places of believing practices, but for this very reason, they seem to have been haunted by the return of a very ancient (preChristian) and very “pagan” alliance between power and religion. It is as though now that religion has ceased to be an autonomous power (the “power of religion,” people used to say), politics has once again become religious.
We must learn that passively to accept an unjust system is to cooperate with that system, and thereby to become a participant in its evil.
Even one well-made observation will be enough in many cases, just as one well-constructed experiment often suffices for the establishment of a law.
Childhood is less clear to me than to many people: when it ended I turned my face away from it for no reason that I know about, certainly without the usual reason of unhappy memories. For many years that worried me, but then I discovered that the tales of former children are seldom to be trusted. Some people supply too many past victories or pleasures with which to comfort themselves, and other people cling to pains, real and imagined, to excuse what they have become.
The very best pictures adapt themselves to many changes in meaning.
People without an internalized symbolic system can all too easily become captives of the media.
I'm in a mainline church, I'm very aware, especially as I move through community churches and new-start churches that are making real efforts not to associate themselves with traditional denominations - very often they have no history. They have no institutional memory.
I don't advocate Stalinist monolithic state structures any more than I advocate capitalistic monoliths. Unfortunately, human society tends to the monolithic, whether you go to the left or right, everybody in leathers, or everybody holding Chairman Mao's book, and if everybody goes to one end of the pitch, I always go to the other.
In many parts of the Islamic world, secular forces, where they exist, tend to be so unsure of themselves, so lacking in self-confidence, that in many cases they line themselves up fairly squarely behind the imperial project and that then creates a big vacuum in which the Islamists become the dominant power because they are the only ones then who are seen as resisting.
The issue is not whether there are horrible cases where the penalty seems "right". The real question is whether we will ever design a capital system that reaches only the "right" cases, without dragging in the wrong cases, cases of innocence or cases where death is not proportionate punishment. Slowly, even reluctantly, I have realized the answer to that question is no- we will never get it right.
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