A Quote by Shahin Najafi
I trained to become a professional Koran singer, from the age of 14 until I was 18. This involved learning Arabic harmony, breathing techniques, all of the things that this entails. And, of course, it involved studying the Koran.
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So many Muslims have this belief that everything between the two covers of the Koran is just God's unaltered word. They like to quote the textual work that shows the Bible has a history and did not fall straight out of the sky, but until now the Koran has been out of this discussion. The only way to break through this wall is to prove that the Koran has a history too. The Sana'a fragments will help us do that.
I will keep a Bible or Koran on me at all times - the Bible I can actually carry on my phone, and any hotel you go to has a Bible, but the Koran is harder. I keep a physical Koran in my guitar case and put it on the table in hotel rooms so after a day's work, I can read a few verses.
I was born in Cuba. At the age of 14 years of age I was involved in a revolution. We were suffering from a very cruel, oppressive dictatorship, and the revolution started in the high schools and the universities. So when I was 14, I was involved in the revolution. I was in the revolution four years. During that time, a young, charismatic leader rose up in Cuba, talking about hope and change. His name was Fidel Castro.
I study the Koran intensively, but I also study other religions, too. But it is in the Koran that the prophets are closest to me - there and in the mosque when I go to pray.
The Koran and Islam is about submission, justice and compassion. All people of the "book" - which means the Torah, Koran and Bible are accorded equal respect under Islam.
We are social animals. We like to feel a part of something of beauty and power that transcends our insignificance. It can be a religion, a political party, a ball club. Why not also Nature? I feel a strong identity with the world of living things. I was born into it; we all were. But we may not feel the ties unless we gain intimacy by seeing, feeling, smelling, touching and studying the natural world. Trying to live in harmony with the dictates of nature is probably as inspirational as living in harmony with the Koran or the Bible. Perhaps it is also a timely undertaking.
When you are young, do not get involved in steady dating. When you reach an age where you think of marriage, then is the time to become so involved.
Well, it is true that they did - the Pentagon did impose rules for governing the handling of the Koran in January of 2003, after there had been complaints about the handling of the Koran from detainees, from the International Red Cross.
Dear old al-Maarri was a great skeptic poet. He wrote a parody of the Koran, and his friends would tease him and say, "al-Maarri, but no one says your Koran." And he said, "Yes, but give me time. Give me time. If people recite it for twenty years it will become as popular as the other one."
From the Muslims I learned from the extraordinary pluralism of the Koran, the fact that the Koran endorses every single one of the major world faiths, but I was particularly enthralled by the Sufi tradition, the mystical tradition of Islam, which is so open to other religious faiths.
A Muslim student came by the office and asked why I did not have anything on my wall about the Koran. My response was clear, 'As long as I have the honor of representing the citizens of the 5th District of Virginia in the United States House of Representatives, the Koran is not going to be on the wall of my office.'
Printed media and other media indicated that Mr. Ellison was going to use the Koran, and that generated scores and hundreds of emails to my office. And so I thought it very important to state my view. And my view is that I don't subscribe to the Koran, and I will now be using the Bible when I take the oath.
We want to lead mankind to the place where there is neither the Vedas, nor the Bible, nor the Koran; yet this has to be done by harmonizing the Vedas, the Bible, and the Koran.
A professional entertainer who allows himself to become known as a singer of folk songs is bound to have trouble with his conscience provided, of course, that he possesses one. As a performing artist, he will pride himself on timing and other techniques designed to keep the audience in his control ... his respect for genuine folklore reminds him that these changes, and these techniques, may give the audience a false picture of folk music.
There are enough people who are starting to be actively involved that we can turn things around. And we need to encourage others to become involved.
Nobody thought that I could become a professional. I was not that good. It was really just one thing I had fun doing. But it was never realistic for me to become a professional until I became 17 or maybe 18.
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