A Quote by Sharon Gannon
If it were possible to live without causing harm to any living being at all, then indeed we might well choose not to eat carrots or other vegetables. But that is not possible - merely by being alive, we necessarily cause harm to many, many beings: we step on them inadvertently, we breathe them in without noticing, we kill them when we brush our teeth or wash our bodies, etc.
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What then are we to do about our problems? We must learn to live with them until such time as God delivers us from them...we must pray for grace to endure them without murmuring. Problems patiently endured will work for our spiritual perfecting. They harm us only when we resist them or endure them unwillingly.
The harm that you do to others is the harm that you do to yourself and you cannot think then that you can cause wars in other parts of the world and destroy people and drone them without this having a terrible impact on your own soul and your own consciousness.
The devil is not only a liar, but also a murderer, he constantly seeks our life, and wreaks his anger whenever he can afflict our bodies with misfortune and harm. Hence it comes that he often breaks men's necks or drives them to insanity, drowns some, and incites many to commit suicide, and to many other terrible calamities. Therefore there is nothing for us to do upon earth but to pray against this arch enemy without ceasing. For unless God preserved us, we would not be safe from him even for an hour.
Ninety percent of our lives is governed by emotion. Our brains merely register and act upon what is telegraphed to them by our bodily experience. Intellect is to emotion as our clothes are to our bodies; we could not very well have civilized life without clothes, but we would be in a poor way if we had only clothes without bodies.
Chronic sexual predators [to Vachss, pedophiles] have crossed an osmotic membrane. They can’t step back to the other side - our side. And they don't want to. If we don't kill them or release them, we have but one choice. Call them monsters and isolate them.... I’ve spoken to many predators over the years. They always exhibit amazement that we do not hunt them. And that when we capture them, we eventually let them go. Our attitude is a deliberate interference with Darwinism - an endangerment of our species.
There is a tremendous amount of corporate villainy going on in the US, where corporations are doing things that they know are causing harm, and they wouldn't do this where their children live or where their children are growing up. Communities often don't have the tools necessary to fight back against grievous harms being caused them. So to give a cause of action for folks who can demonstrate the harm that's being caused, it's critically important that you allow people to have more tools with which to defend themselves and defend their communities.
To achieve accurate knowledge of others, if such a thing were possible, we could only ever arrive at it through the slow and unsure recognition of our own initial optical inaccuracies. However, such knowledge is not possible: for, while our vision of others is being adjusted, they, who are not made of mere brute matter, are also changing; we think we have managed to see them more clearly, but they shift; and when we believe we have them fully in focus, it is merely our older images of them that we have clarified, but which are themselves already out of date.
We live in a world in which there are many live things other than human beings, and many of these things can seem beautiful and amusing and interesting to us if they can catch our attention and if we can step back from our crabbed and limiting and lonely anthropocentricity to consider them.
The more people get advised to eat vegetables, the less it seems they wish to eat them. And it is quite a natural response. So I've said that the main way that we get to like food is through being exposed to them, but there's a second condition. We have to be exposed to them without feeling any sense of coercion.
And yes, there definitely are many good desires. For example, without the desire for food we would not stay alive. It is when our desire becomes an unquenchable craving or obsession, or causes us to do harm to ourselves or others, that it creates suffering and unhappiness. If you have ever been hurt because you tied your happiness or well-being to a person, place, opinion, self-identity, behavior, or goal, then you have firsthand experience of desire.
If someone were to harm my family or a friend or somebody I love, I would eat them. I might end up in jail for 500 years, but I would eat them.
It may be possible to do without dancing entirely. Instances have been known of young people passing many, many months successively without being at any ball of any description, and no material injury accrue either to body or mind.
The past is dead, and nothing that we can choose to believe about it can harm or benefit those who were
alive in it. On the other hand, it has the power to harm us.
If you kill me, you kill yourself." [...] He only wanted to convey to Janegg the truth of ahimsa, which is that all beings were connected to each other in the deepest way and thus it was impossible to harm another without harming oneself.
I love fresh vegetables and we always include them in our meals. I don't force my kids to eat asparagus, but they do eat peas, broccoli, and carrots.
A lot of times, when parents overdiscipline their children, especially when they're queer, their intention isn't to hurt them. They think they're saving their children from harm. But they don't realize that they're causing harm, that they're doing to their kids exactly what they're afraid of the world doing to them.
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