A Quote by Shirin Ebadi

A Muslim man can have up to four wives. He can divorce his wife without offering any reason, while it is quite difficult for a woman to get a divorce. The testimony of two women is equal to that of one man. Any woman who wishes to travel needs the written permission of her husband. And the number of unemployed women is four times that of men.
Sixty-three percent of our university students are female. But you still see violations of women's rights in Iran. A Muslim man can have up to four wives. He can divorce his wife without offering any reason, while it is quite difficult for a woman to get a divorce.
Many Westerners forget that when the Prophet spoke of four wives as the maximum allowable number, he had in mind a reduction to four as compared to the number then often prevailing; moreover, Mohammed specified that a man should acquire more than one wife only if he could treat them all with equal justice - obviously a difficult feat for even the most diligent man to achieve. In effect, then, the Prophet curtailed the number of wives.
Men and women are made for each other, but their mutual dependence differs in degrees; man is dependent on woman through his desires; woman is dependent on man through her desires and also through her needs; he could do without her better than she can do without him. She cannot fulfill her purpose in life without his aid, without his goodwill, without his respect.....Nature herself has decreed that woman, both for herself and her children, should be at the mercy of man s judgment.
Let’s not ask Barbara Walters about how Muslim women feel. Let’s not ask Tom Brokaw how Muslim women feel. Let’s not ask CNN, ABC, FOX, The London Times, or the Australia Times. Let’s not ask non-Muslims how Muslim women feel, how they live, what are their principles, and what are their challenges. If you want to be fair, ask a Muslim woman. Ask my wife. Ask my mother. Ask a Muslim woman who knows her religion, who has a relationship with her Creator, who is stable in her society, understands her responsibilities. Ask her.
The real trouble about women is that they must always go on trying to adapt themselves to men's theories of women, as they alwayshave done. When a woman is thoroughly herself, she is being what her type of man wants her to be. When a woman is hysterical it's because she doesn't quite know what to be, which pattern to follow, which man's picture of woman to live up to.
Ask any woman who has gone through a divorce and had her standard of living decline substantially. Ask any woman who's been fired or 'reorg'ed out' and had to scramble to take a job she didn't want. Ask any woman who wanted to quit a job but couldn't afford to. Investing is possibly the best career advice women aren't getting.
A [Jewish] woman could not divorce her husband, but she could petition for divorce, and the religious courts could force him to grant the divorce on grounds of impotence, denial of conjugal rights, or unreasonable restriction of her freedom-for example, preventing her from attending funerals or wedding parties.
From woman, man is born; within woman, man is conceived; to woman he is engaged and married. Woman becomes his friend; through woman, the future generations come. When his woman dies, he seeks another woman; to woman he is bound. So why call her bad? From her, kings are born. From woman, woman is born; without woman, there would be no one at all.
All men are created equal and all women are created equal as well, but [equality] seems much clearer when it comes to race issues. In the realms of man/woman, man/man, woman/woman love, it seems all up for grabs now. We are exploring so much, but I think we gotta go for the fight for all equality first.
Hoary idea, in any case, expecting a woman to surrender her name to her husband's in exchange for his. Why? Would any man submerge his identity and heritage to the woman he wed?
The only method of restoring the natural equality of dignity between men and women, lies in the demolishment of that elaborate theological structure which maintains that woman is made for the possession of man in a sense in which man is not made for woman, and that celibacy, per se, is a state of superior purity. Nature and common sense (not metaphysical sense) demonstrate that there is no good reason why any man or any woman should take, claim, or wield "lordship" over another.
The prince exults whomever he selects as his consort, but the queen, rather than elevating the subject of her choice, humiliates him as a man. By all that is right, a man is not intended to be the husband of his wife, but a woman is to be her husband's wife.
A man will teach his wife what is needed to arouse his desires. And there is no reason for a woman to know any more than what her husband is prepared to teach her. If she gets married knowing far too much about what she wants and doesn't want then she will be ready to find fault with her husband.
Many a woman would get a divorce if she could do it without making her husband happy.
'The Haunted Man' is about communication barriers between men and women, and in that song it's a woman's wait for her husband to come back from war. The vision for me was of a group of men and women on the opposite sides of two cliffs, trying to move or sing to each other and communicate, but they're kind of misfiring.
Their women are of surpassing beauty, and are shown more respect than the men. These people are Muslims, punctilious in observing the hours of prayer, studying the books of law, and memorizing the Koran. Yet their women show no bashfulness before men and do not veil themselves, though they are assiduous in attending prayers. Any man who wishes to marry one of them may do so, but they do not travel with their husbands, and, even if one desired to do so, her family would not allow her to go. The women have their 'friends' and 'companions' amongst the men outside their own families.
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