A Quote by Silouan the Athonite
Don't be troubled if you don't feel the love of God in yourself, but thing about the Lord, that He is merciful, and guard yourself from sins, and the grace of God will teach you.
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God will forgive you if you ask him to. Though your sins be numerous as the grains of sand on the shore, God’s merciful forgiveness is far greater than your sins. Do not be afraid. Trust in his love. Repent of your sins without delay and return to the house of the Father. He is waiting for you.
It is grace at the beginning, and grace at the end. So that when you and I come to lie upon our death beds, the one thing that should comfort and help and strengthen us there is the thing that helped us in the beginning. Not what we have been, not what we have done, but the Grace of God in Jesus Christ our Lord. The Christian life starts with grace, it must continue with grace, it ends with grace. Grace wondrous grace. By the grace of God I am what I am. Yet not I, but the Grace of God which was with me.
Do you feel that you have lost your way in life? Then God Himself will show you your way. Are you utterly helpless, worn out, body and soul? Then God's eternal love is ready and willing to help you up, and revive you. Are you wearied with doubts and terrors? Then God's eternal light is ready to show you your way; God's eternal peace ready to give you peace. Do you feel yourself full of sins and faults? Then take heart; for God's unchangeable will is, to take away those sins, and purge you from those faults.
If you love yourself, you love everybody else as you do yourself. As long as you love another person less than you love yourself, you will not really succeed in loving yourself but if you love all alike, including yourself, you will love them as one person and that person is both God and man.
With all your power, ask the Lord for humility and brotherly love, because God freely gives His grace for love towards one's brother. Do an experiment on yourself: one day ask God for love towards your brother, and another day - live without love. You will see the difference.
Serve God, and God will take care of you. Submit to His will, trust in His grace, and resign yourself into His hands with the assurance that the Lord is well pleased with those that hope in His mercy.
There are two gods. The god our teachers teach us about, and the God who teaches us. The god about whom people usually talk, and the God who talks to us. The god we learn to fear, and the God who speaks to us of mercy. The god who is somewhere up on high, and the God who is here in our daily lives. The god who demands punishment, and the God who forgives us our trespasses. The god who threatens us with the torments of Hell, and the God who shows us the true path.
There are two gods. A god who casts us off because of our sins, and a God who calls to us with His love.
God will cleanse your sins if you yourself are dissatisfied with yourself and will keep on changing until you are perfect.
May a merciful God preserve me from a Christian Church in which everyone is a saint! I want to be and remain in the church and little flock of the fainthearted, the feeble and the ailing, who feel and recognize the wretchedness of their sins, who sigh and cry to God incessantly for comfort and help, who believe in the forgiveness of sins.
I don't know if God would agree with me, but believing in God is kind of unimportant when compared to believing in yourself. Because if you go with the idea that God gave you a mind and an ability to judge things, then he would want you to believe in yourself and not worry about believing in him. By believing in yourself you will come to the conclusion that will point to something.
You can't go to church without praying ten or fifteen times for God to have mercy on you. You can't sing "Amazing Grace" without reminding yourself that the reason God's grace is amazing is it saves a wretch like you. This self-denigration stuff - Jesus died for my sins - is nothing but a guilt message. That's the thing we've got to get out from under. That's not Christianity. That's sort of fourth-century Christianity that got turned into doctrines and dogmas that we've never been able to escape.
It is distrust of God to be troubled about what is to come; impatience against God to be troubled with what is present; and anger at God to be troubled for what is past.
So long as you believe in a Two-Faced God, you will create ecstasy and terror side by side. You have imagined a God who is the epitome of both, and by telling yourself that you are created in the Image and Likeness of God, you have given yourself the moral authority to demonstrate both. You love and hate in the name of God.
This is a key point which the secularists are missing: they think that stressing God's mercy means that sins are no longer sins. On the contrary, God's mercy is a great gift of grace precisely because sins are sins and they call for repentance and forgiveness.
What is the gospel itself but a merciful moderation, in which Christ's obedience is esteemed ours, and our sins laid upon him, wherein God, from being a judge, becomes our Father, pardoning our sins and accepting our obedience, though feeble and blemished? We are now brought to heaven under the covenant of grace by a way of love and mercy.
Do everything calmly and peacefully. Do as much as you can as well as you can. Strive to see God in all things without exception, and consent to His will joyously. Do everything for God, uniting yourself to him in word and deed. Walk very simply with the Cross of the Lord and be at peace with yourself.
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