A Quote by Simone de Beauvoir

Whether you think of it as heavenly or as earthly, if you love life immortality is no consolation for death. — © Simone de Beauvoir
Whether you think of it as heavenly or as earthly, if you love life immortality is no consolation for death.
If you have no earthly consolation, why do you not seek consolation in the Heart of Jesus? To love him is truest joy.
It is only necessary to seek one thing: to be with Jesus. The man who remains with Jesus is rich, even if he is poor with regard to material things. Who ever desires the earthly more than the heavenly loses both the earthly and the heavenly. But whoever seeks the heavenly is Lord of the whole world.
Sometimes I think death is a greater awareness than life. Life gives us the illusion of immortality, whereas death gives us the certainty of immortality
Poems On Life: Life is given to us, we earn it by giving it. Let the dead have the immortality of fame, but the living the immortality of love. Life's errors cry for the merciful beauty that can modulate their isolation into a harmony with the whole. Life, like a child, laughs, shaking its rattle of death as it runs.
Prayer reveals to souls the vanity of earthly goods and pleasures. It fills them with light, strength and consolation; and gives them a foretaste of the calm bliss of our heavenly home.
Adam and Eve and all forms of life, both animal and plant, were created in immortality; that is, when first placed on this earth, all forms of life were in a state of immortality. There was no death in the world; death entered after the fall.
We all owe life a death, an inevitable death which we can meet. But the unnecessary death that wastes life denies all consolation.
Death is not a blotting-out of existence, a final escape from life; nor is death the door to immortality. He who has fled his Self in earthly joys will not recapture It amidst the gossamer charms of an astral world. There he merely accumulates finer perceptions and more sensitive responses to the beautiful and the good, which are one. It is on the anvil of this gross earth that struggling man must hammer out the imperishable gold of spiritual identity.
In earthly life, a person can conceal whether evil or good is active in his soul. After death, this is no longer possible. The spirit form presents after death the physiognomical expression of what the person was on earth.
The heavenly blessing is to be delivered from the law, sin and death; to be justified and quickened to life: to have peace with God; to have a faithful heart, a joyful conscience, a spiritual consolation; to have the knowledge of Jesus Christ; to have the gift of prophecy, and the revelation of the Scriptures; to have the gift of the Holy Ghost, and to rejoice in God.
Pure felicity is reserved for the heavenly life; it grows not in an earthly soil.
Glory to Women! They weave and entwine heavenly roses into an earthly life.
Though we cannot understand "the meaning of all things," we do "know that God loveth his children" because He has said, "Behold, this is my work and my glory-to bring to pass the immortality and eternal life of man." Heavenly Father is able to accomplish these two great goals-the immortality and eternal life of man-because He is a God of creation and compassion. Creating and being compassionate are two objectives that contribute to our Heavenly Father's perfect happiness. Creating and being compassionate are two activities that we as His spirit children can and should emulate.
Honor women! they entwine and weave heavenly roses in our earthly life.
And because I love this life I know I shall love death as well The child cries out when From the right breast the mother Takes it away, in the very next moment To find in the left one Its consolation.
The woe of mortality makes humans God-like. It is because we know that we must die that we are so busy making life. It is because we are aware of mortality that we preserve the past and create the future. Mortality is ours without asking--but immortality is something we must build ourselves. Immortality is not a mere absence of death; it is defiance and denial of death. It is 'meaningful' only because there is death, that implacable reality which is to be defied.
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