A Quote by Simone Weil
The right to kill: supposing the life of X ... were linked with our own so that the two deaths had to be simultaneous, should we still wish him to die? If with our whole body and soul we desire life and if nevertheless without lying, we can reply 'yes'> then we have the right to kill.
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If the desire to kill and the opportunity to kill always came together, who would escape hanging? Framed in a more positive light, this tells us also that if we wish to accomplish a particular thing then we need to increase our level of desire for that thing and to create or seek out the opportunities and right environment for it to happen without fail.
I asked myself if I would kill my parents to save his life, a question I had been posing since I was fifteen. The answer always used to be yes. But in time, all those boys had faded away, and my parents were still there. I was now less and less willing to kill them for anyone; in fact, I worried for their health. In this case, however, I had to say yes. Yes, I would.
It is precisely because our present life is so inseparably linked with desire that we must make use of desire's tremendous energy if we wish to transform our life into something transcendental.
I don't know and I don't care anymore. I was supposed to have my way for once, just once in my life. I did everything right and I got nothing for it. I want to kill them all. no, better yet, I want to die. No, even bettter than that: I want to kill them all then die.
You can kill my body, and you can take my life but you can never kill my soul. My soul will live forever!
To kill our dream life would be to kill ourselves, to mutilate our soul. Dreaming is the one thing we have that's really ours, invulnerably and inalterably ours.
I add my oath of protection to the bone,' he said in a whisper. 'To you now and to any child you may bear in the future. I would trade no day I spend with you for a life of safe slavery. I accepted the post of Seeker of my own free will. And if Darken Rahl takes the whole world into madness, then we will die with a sword in our hands, not chains on our wings. We will not allow it to be easy for them to kill us; they will pay a high price. We will fight with our last breath if need be, and in our death, let us inflict a wound on him that will fester until it claims him.
We must beware of one who is in a passion against us as of one who has once sought our life; for the fact that we still live is due to the absence of power to kill, - if looks could kill, we should have been dead long ago.
There's a consensus out that it's OK to kill when your government decides who to kill. If you kill inside the country you get in trouble. If you kill outside the country, right time, right season, latest enemy, you get a medal.
Has a man the right to kill himself? Yes, if his death harms no one and if life is an evil to him. When is life an evil? When it offers a man nothing but suffering and pain.
Nothing prevents our denying life by suicide. well then, kill yourself, and you won't discuss. If life displeases you, kill yourself! You live, and cannot understand the meaning of life - then finish it, and do not fool about in life, saying and writing that you do not understand it. You have come into good company where people are contented and know what they are doing; if you find it dull and repulsive - go away!
All of a sudden I became aware of a little star in one of those patches and I began looking at it intently. That was because the little star gave me an idea: I made up my mind to kill myself that night. I had made up my mind to kill myself already two months before and, poor as I am, I bought myself an excellent revolver and loaded it the same day. But two months had elapsed and it was still lying in the drawer. I was so utterly indifferent to everything that I was anxious to wait for the moment when I would not be so indifferent and then kill myself. Why -- I don't know.
There was no doubt now in Ender's mind. There was no help for him. Whatever he faced, now and forever, no one would save him from it. Peter might be scum, but Peter had been right, always right; the power to cause pain is the only power that matters, the power to kill and destroy, because if you can't kill then you are always subject to those who can, and nothing and no one will ever save you.
I just don't have the desire no more, I don't have the stomach to do it no more. I don't even kill insects in my house. I just don't kill anything no more. I used to kill pigeons, rip their heads off, 'You dirty rat pigeon!' I don't even have the heart to kill an animal no more. I just changed my whole life in general. That probably could have changed the way I fight.
We should be in harmony with our own consciousness; our mind, body, and soul should be one in interest and in purpose. And in that unified condition, we can actually express that natural innate love that we have found in our own life in everything we do in the world.
James says, "You desire and do not have; so you kill" (Jas. 4:2). We kill marriages and we kill unborn babies because they cut across our desires; they stand in the way of our unencumbered self-enhancement. And we live in a culture where self-enhancement and self-advancement is god. And if self-enhancement is god, then the One who is at work in the womb shaping a person in His own image is not God and the assault on His work is not sacrilegious, but obedience to the god of self.
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