A Quote by Soren Kierkegaard

No one may pride himself at being more than an individual, and no one despondently think that he is not an individual. — © Soren Kierkegaard
No one may pride himself at being more than an individual, and no one despondently think that he is not an individual.
The spiritual process is always individual. You may sit in a group, but only the individual can evolve, only the individual can liberate himself.
Faith is precisely the paradox that the single individual as the single individual is higher than the universal, is justified before it, not as inferior to it but superior - yet in such a way, please note, that it is the single individual who, after being subordinate as the single individual to the universal, now by means of the universal becomes the single individual who as the single individual is superior, that the single individual as the single individual stands in an absolute relation to the absolute.
Research shows that the climate of an organization influences an individual's contribution far more than the individual himself.
The reaction to any word may be, in an individual, either a mob-reaction or an individual reaction. It is up to the individual to ask himself: Is my reaction individual, or am I merely reacting from my mob-self? When it comes to the so-called obscene words, I should say that hardly one person in a million escapes mob-reaction.
The first and most important thing an individual can do is to become an individual again, decontrol himself, train himself as to what is going on and win back as much independent ground for himself as possible
The Socratic maxim that the recognition of our ignorance is the beginning of wisdom has profound significance for our understanding of society. Most of the advantages of social life, especially in the more advanced forms that we call "civilization" rest on the fact that the individual benefits from more knowledge than he is aware of. It might be said that civilization begins when the individual in the pursuit of his ends can make use of more knowledge than he has himself acquired and when he can transcend the boundaries of his ignorance by profiting from knowledge he does not himself possess.
It is only to the individual that a soul is given. And the high destiny of the individual is to serve rather than to rule, or to impose himself in any other way.
While the world may feel entitled and have the power to pronounce an individual crazy, are there times when the innocent genius, the insightful individual or just the old grandmother may reasonably declare the world to be mad? Probably, but what hope or happiness would such an individual have?
The Lord's way builds individual self esteem and develops and heals the dignity of the individual, whereas the world's way depresses the individual's view of himself and causes deep resentment
The individual never asserts himself more than when he forgets himself.
I think that's important for all ages, to not be afraid of being an individual. I grew up on my own, as an only child, so early on I think I was quite capable of making decisions by myself and being an individual.
I think there's always a conflict within me about being comfortable and secure and then being an individual and fighting for what I want to be on an individual basis.
Why continue? Because we must. Because we have the call. Because it is nobler to fight for rationality without winning than to give up in the face of continued defeats. Because whatever true progress humanity makes is through the rationality of the occasional individual and because any one individual we may win for the cause may do more for humanity than a hundred thousand who hug their superstitions to their breast.
If what is best in mankind, and what its progress depends on, manifests itself primarily in the individual and only secondarily in the mass, then our objectives should be to maintain such freedom as allows the individual to think and speak for himself.
The second that you make a man truly free, he becomes truly good. And it is only that individual who has lost his belief in himself and his own pride of goodness and his own pride of being and his own honor who is dangerous.
We early arrive at the great discovery that there is one mind common to all individual men: that what is individual is less than what is universalthat error, vice and disease have their seat in the superficial or individual nature.
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