A Quote by Sri Nisargadatta Maharaj
There are no steps to self-realization. There is nothing gradual about it. It happens suddenly and is irreversible. You rotate into a new dimension, seen from which the previous ones are mere abstractions. Just like on sunrise you see things as they are, so on self-realization you see everything as it is. The world of illusions is left behind.
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I discovered for myself and by myself that there is no self to realize -- that's the realization I am talking about. It comes as a shattering blow. It hits you like a thunderbolt. You have invested everything in one basket, self-realization, and, in the end, suddenly you discover that there is no self to discover, no self to realize -- and you say to yourself "What the hell have I been doing all my life?!" That blasts you.
God realization and self-realization are one and the same. God-realization is nothing but the ability and expansiveness of heart to love everything equally.
We're blind, deaf and dumb. It is only that Self, which is our life force that makes who and what we are. The realization of that is self-realization.
Self-realization is not the awareness that this world is a dream, that's a part of self-realization.
Self-realization means to know truth through yourself, and not through others. By seeking God first, through Self-realization, all things-strength, power, prosperity, wisdom, health, and immortality-will be added unto you.
To talk about realizing the Self is discontinuous because there is nothing to realize but the Self. There is nothing but realization.
Once you start growing in your self-realization, you develop such a personality that you see the whole world as one.
When we talk about self-realization, we're talking from the point of view of limitation of the mind. Real knowledge is to see that you are that - you are eternity.
We may experience a realization of our true Self the first time we meditate, but most often the process of awakening is gradual.
Self-confidence is not hope; it is the self-judgment of your own internal forces in their relation to the world without, which results from the failure of many hopes and the non-realization of many fears.
I think art parallels life; it is not a report on nature or on intimate disclosure of inner secrets. Color, in my opinion, behaves like man -- in two distinct ways: first in self-realization and then in the realization of relationships with others.
That's what every uncomfortable feeling is for-that's what pain is for, what money is for, what everything in the world is for: your self-realization.
The Self is the heart, self-luminous. Illumination arises from the heart and reaches the brain, which is the seat of the mind. The world is seen with the mind; so you see the world by the reflected light of the Self.
The moment you have faith, there is the experience. The moment you have trust, there is realization, there is enlightenment. Then this world no longer exists as the world. The world exists as the Self. It exists as God. And then, with our physical eyes, we can see the light of God everywhere and in everything.
Self-observation brings man to the realization of the necessity of self-change. And in observing himself a man notices that self-observation itself brings about certain changes in his inner processes. He begins to understand that self-observation is an instrument of self-change, a means of awakening.
To think that practice and realization are not one is a heretical view. In the Buddha Dharma, practice and realization are identical. Because one's present practice is practice in realization, one's initial negotiating of the Way in itself is the whole of original realization. Thus, even while directed to practice, one is told not to anticipate a realization apart from practice, because practice points directly to original realization.
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