A Quote by Stanislaw I Leszczynski

I know no real worth but that tranquil firmness which seeks dangers by duty, and braves them without rashness. — © Stanislaw I Leszczynski
I know no real worth but that tranquil firmness which seeks dangers by duty, and braves them without rashness.
When firmness is sufficient, rashness is unnecessary.
It is man's foremost duty to awaken the understanding of the inner self and to know his own real inner greatness. Once he knows his true worth, he can know the worth of others.
Such is the condition of life that something is always wanting to happiness. In youth we have warm hopes, which are soon blasted by rashness and negligence, and great designs which are defeated by inexperience. In age, we have knowledge and prudence, without spirit to exert, or motives to prompt them; we are able to plan schemes, and regulate measures, but have not time remaining to bring them to completion.
When we want to sink a convoy, we send out an observation plane first... Of course, to observe is not its real duty, we already know exactly where the convoy is. Its real duty is to be observed...Then, when we come round and sink them, the Germans will not find it suspicious.
I consider that the chief dangers which confront the coming century will be religion without the Holy Ghost, Christianity without Christ, forgiveness without repentance, salvation without regeneration, politics without God, and heaven without hell.
When I was traded from the Oakland A's to the Atlanta Braves before the 2005 season, a childhood dream was realized. I grew up a Braves fan just a few hours south of Atlanta, and it was hard for me to believe that I was going to actually play for the Atlanta Braves and legendary manager Bobby Cox.
Patience is only one faculty; earnestness the devotion of all the faculties. Earnestness is the cause of patience; it gives endurance, overcomes pain, strengthens weakness, braves dangers, sustains hope, makes light of difficulties, and lessens the sense of weariness in overcoming them.
Duty performed gives clearness and firmness to faith, and faith thus strengthened through duty becomes the more assured and satisfying to the soul.
The spectator and historian of [Belisarius's] exploits has observed, that amidst the perils of war, he was daring without rashness, prudent without fear, slow or rapid according to the exigencies of the moment; that in the deepest distress he was animated by real or apparent hope, but that he was modest and humble in the most prosperous fortune.
A cat knows how to be comfortable, how to get the people around it to serve it. In a tranquil domestic situation, the cat is a veritable manipulative genius. It seeks the soft, it seeks the warm, it prefers the quiet and it loves to be full. It displays, when it gets its own way in these matters, a degree of contentment we would all like to emulate.
WHEN reading my present treatise, bear in mind that by "faith" we do not understand merely that which is uttered with the lips, but also that which is apprehended by the soul, the conviction that the object [of belief] is exactly as it is apprehended. If, as regards real or supposed truths, you content yourself with giving utterance to them in words, without apprehending them or believing in them, especially if you do not seek real truth, you have a very easy task as, in fact, you will find many ignorant people professing articles of faith without connecting any idea with them.
There is a measure needing courage to adopt and enforce it, which I believe to be of virtue sufficient to redeem the nation in this its darkest hour: one only; I know of no other to which we may rationally trust for relief from impending dangers without and within.
If God thinks this state of war in the universe is a price worth paying for free will--that is, for making a live world in which creatures can do real good or harm and something of real importance of real importance can happen, instead of a toy world which only moves when He pulls the strings--then we may take it it is worth paying.
Let him who gropes painfully in darkness or uncertain light, and prays vehemently that the dawn may ripen into day, lay this precept well to heart: "Do the duty which lies nearest to thee," which thou know to be a duty! Thy second duty will already have become clearer.
Have no fear of robbers or murderers. They are external dangers, petty dangers. We should fear ourselves. Prejudices are the real robbers; vices the real murderers. The great dangers are within us. Why worry about what threatens our heads or our purses? Let us think instead of what threatens our souls.
Lord, give me firmness without hardness, steadfastness without dogmatism, love without weakness.
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